G1096–γίνομαι–ginomai

And he is heed of the bodi of the chirche; which is the bigynnyng and the firste bigetun of deede men, that he holde the firste dignyte in alle thingis.

γένηται genētai “may be”

If netheles ye dwellen in the feith, foundid, and stable, and vnmouable fro the hope of the gospel that ye han herd, which is prechid in al creature that is vndur heuene. Of which Y Poul am maad mynystre,

ἐγενόμην egenomēn “have become”

Of which Y Poul am maad mynystre bi the dispensacioun of God, that is youun to me in you,

ἐγενόμην egenomēn “became”

And the pees of Crist enioye in youre hertis, in which ye ben clepid in o bodi, and be ye kynde.

γίνεσθε. ginesthe “do be.”

and Jhesus, that is seid Just; whiche ben of circumcisioun; thei aloone ben myn helperis in the kingdom of God, that weren to me in solace.

ἐγενήθησάν egenēthēsan “have been”

for oure gospel was not at you in word oneli, but also in vertu, and in the Hooli Goost, and in myche plente; as ye witen, whiche we weren among you for you;

ἐγενήθη egenēthē “came”ἐγενήθημεν egenēthēmen “we were”

and ye ben maad foleweris of vs, and of the Lord, resseyuynge the word in myche tribulacioun, with ioye of the Hooli Goost;

ἐγενήθητε egenēthēte “became”

so that ye ben maad ensaumple to alle men that bileuen, in Macedonye and in Acaie.

γενέσθαι genesthai “to became”

For, britheren, ye witen oure entre to you, for it was not veyn;

γέγονεν· gegonen “has been;”

For nether we weren ony tyme in word of glosing, as ye witen, nether in occasioun of auerise; God is witnesse; nether sekinge glorie of men,

ἐγενήθημεν, egenēthēmen “were we,”

nether of othere, whanne we, as Cristis apostlis, miyten haue be in charge to you. But we weren maad litle in the myddil of you, as if a nursche fostre hir sones;

ἐγενήθημεν egenēthēmen “we were”

so we desiringe you with greet loue, wolden haue bitake to you, not oneli the gospel of God, but also oure lyues, for ye ben maad most dereworthe to vs.

ἐγενήθητε. egenēthēte “you have become.”

God and ye ben witnessis, hou holili, and iustli, and with outen pleynt, we weren to you that bileueden.

ἐγενήθημεν, egenēthēmen “we were,”

For, britheren, ye ben maad foleweris of the chirchis of God, that ben in Jude, in Crist Jhesu, for ye han suffrid the same thingis of youre euene lynagis, as thei of the Jewis.

ἐγενήθητε, egenēthēte “became,”

For whanne we weren at you, we biforseiden to you, that we schulden suffre tribulaciouns; as it is don, and ye witen.

ἐγένετο egeneto “it came to pass”

Therfor Y Poul, no lenger abidinge, sente to knowe youre feith, lest perauenture he that temptith tempte you, and youre trauel be maad veyn.

γένηται genētai “may be”

For the priuete of wickidnesse worchith now; oneli that he that holdith now, holde, til he be do awei.

γένηται· genētai “he may be [gone];”

and Adam was not disseyued, but the womman was disseyued, in breking of the lawe.

γέγονεν· gegonen “has come;”

No man dispise thi yongthe, but be thou ensaumple of feithful men in word, in lyuyng, in charite, in feith, in chastite.

γίνου ginou “do be”

A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,

γεγονυῖα gegonuia “having been”

he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men,

γίνεται ginetai “come”

But whanne he cam to Rome, he souyte me bisili, and foond.

γενόμενος genomenos “having arrived”

whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.

γεγονέναι, gegonenai “to have taken place,”

But ferthere thei schulen not profite, for the vnwisdom of hem schal be knowun to alle men, as hern was.

ἐγένετο. egeneto “became.”

pacience, persecuciouns, passiouns, whiche weren maad to me at Antioche, at Ycony, at Listris, what maner persecucyouns Y suffride, and the Lord hath delyuered me of alle.

ἐγένετο egeneto “happened”