G1096–γίνομαι–ginomai

Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe.

γένοιτο, genoito “would it be!”

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

γενέσθαι genesthai “to become”

God forbede. For hou schulen we that ben deed to synne, lyue yit ther ynne?

γένοιτο. genoito “would it be!”

For if we plauntid togidere ben maad to the licnesse of his deth, also we schulen be of the licnesse of his risyng ayen;

γεγόναμεν gegonamen “we have become”

What therfor? Schulen we do synne, for we ben not vndur the lawe, but vndur grace?

γένοιτο. genoito “would it be!”

Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.

γένηται genētai “she shall become [married]”γενομένην genomenēn “having become [married]”

And so, my britheren, ye ben maad deed to the lawe bi the bodi of Crist, that ye ben of another, that roos ayen fro deth, that ye bere fruyt to God.

γενέσθαι genesthai “to belong”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

γένοιτο· genoito “would it be!”

Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.

ἐγένετο egeneto “became”γένοιτο, genoito “would it be!”γένηται genētai “may become”

What therfor schulen we seie? Whether wickidnesse be anentis God?

γένοιτο. genoito “would it be!”

And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.

ἐγενήθημεν egenēthēmen “we should have become”

And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

ἐγενόμην egenomēn “I became”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

γένοιτο. genoito “would it be!”

So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God.

γέγονεν. gegonen “there has been.”

And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.

γίνεται ginetai “would be”

And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.

γενηθήτω genēthētō “should be”

Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.

γένοιτο. genoito “would it be!”

What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,

ἐγένου, egenou “you have become,”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

γέγονεν gegonen “has happened”

For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym,

ἐγένετο; egeneto “has been?”

Fele ye the same thing togidere; not sauerynge heiy thingis, but consentynge to meke thingis. Nile ye be prudent anentis you silf;

γίνεσθε ginesthe “do be”

For Y seie, that Jhesu Crist was a mynystre of circumcisioun for the treuthe of God, to conferme the biheestis of fadris.

γεγενῆσθαι gegenēsthai “to have become”

that Y be the mynystre of Crist Jhesu among hethene men. And Y halewe the gospel of God, that the offryng of hethene men be acceptid, and halewid in the Hooli Goost.

γένηται genētai “may become”

that Y be delyuerid fro the vnfeithful men, that ben in Judee, and that the offryng of my seruyce be acceptid in Jerusalem to seyntis;

γένηται, genētai “may become”

that ye resseyue hir in the Lord worthili to seyntis, and `that ye helpe hir in what euere cause sche schal nede of you. For sche helpide many men, and my silf.

ἐγενήθη egenēthē “has been”