G1096–γίνομαι–ginomai

of which, whanne Y was at Jerusalem, princis of preestis and the eldre men of Jewis camen to me, and axiden dampnacioun ayens hym.

γενομένου genomenou “having been”

Of which man Y haue not certeyne, what thing Y schal write to the lord. For which thing Y brouyte hym to you, and moost to thee, thou king Agrippa, that whanne axing is maad, Y haue what Y schal write.

γενομένης genomenēs “having taken place”

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

γενομένην genomenēn “having been”

And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

γενομένης genomenēs “having been made”

Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;

ἐγενόμην egenomēn “I was”

But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,

γίνεσθαι ginesthai “to happen”

And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.

γενέσθαι genesthai “to become”

And whanne in many daies we seilden slowli, and vnnethe camen ayens Guydum, for the winde lettide vs, we seiliden to Crete, bisidis Salomona.

γενόμενοι genomenoi “having arrived”

that is clepid Canda; and vnethe we miyten gete a litil boot.

γενέσθαι genesthai “to gain”

But aftirward that in the fourtenthe dai the niyt cam on vs seilinge in the stony see, aboute mydniyt the schipmen supposiden sum cuntre to appere to hem.

ἐγένετο egeneto “had come”

And thei dredden, lest we schulden haue fallun in to scharp placis; and fro the last parti of the schip thei senten foure ankeris, and desiriden that the dai hadde be come.

γενέσθαι. genesthai “to come.”

And whanne the dai was come, Poul preiede alle men to take mete, and seide, The fourtenthe dai this dai ye `abiden, and dwellen fastinge, and taken no thing.

γίνεσθαι, ginesthai “to come,”

And alle weren maad of betere coumfort, and thei token mete.

γενόμενοι genomenoi “having been”

And whanne the dai was comun, thei knewen no lond; and thei bihelden an hauene that hadde a watir bank, in to which thei thouyten, if thei miyten, to bringe vp the schip.

ἐγένετο, egeneto “it was,”

And counsel of the kniytis was, to sle men that weren in warde, lest ony schulde ascape, whanne he hadde swymmed out.

ἐγένετο egeneto “was”

And thei baren summe othere on boordis, summe on tho thingis that weren of the schip. And so it was don, that alle men ascapiden to the lond.

ἐγένετο egeneto “it came to pass that”

And thei gessiden that he schulde be turned `in to swellyng, and falle doun sudenli, and die. But whanne thei abiden longe, and sien that no thing of yuel was don in him, thei turneden hem togider, and seiden, that he was God.

γινόμενον ginomenon “happening”

And it bifel, that the fader of Pupplius lai trauelid with fyueris and blodi flux. To whom Poul entride, and whanne he hadde preied, and leid his hondis on hym, he helide hym.

Ἐγένετο Egeneto “It came to pass”

And whanne this thing was don, alle that in the ile hadden sijknesses, camen, and weren heelid.

γενομένου genomenou “having taken place”

And after the thridde dai, he clepide togidir the worthieste of the Jewis. And whanne thei camen, he seide to hem, Britheren, Y dide no thing ayens the puple ether custom of fadris, and Y was boundun at Jerusalem, and was bitakun in to the hondis of Romay

Ἐγένετο Egeneto “It came to pass”

which is maad to hym of the seed of Dauid bi the flesch,

γενομένου genomenou “having come”

For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.

γέγονεν. gegonen “has become.”

God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.

γένοιτο. genoito “would it be!”Γινέσθω Ginesthō “should it be”

Aftir man Y seie. God forbede. Ellis hou schal God deme this world?

γένοιτο· genoito “would it be!”

And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.

γένηται genētai “may be”