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Bibelstudium

Lexikoneintrag · Griechisch

G1096γίνομαιginomai

to beWortart: Verb

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

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Wiedergaben

Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.

678 Vorkommen in 636 Versen

Mit Stellenangabe und Text in Wycliffe Bible 1380s.

  1. Apostelgeschichte 19,21

    And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.

    γενέσθαι genesthai “being”

  2. Apostelgeschichte 19,23

    And a greet troubling was maad in that dai, of the weie of the Lord.

    Ἐγένετο Egeneto “Arose”

  3. Apostelgeschichte 19,26

    and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.

    γινόμενοι. ginomenoi “being made.”

  4. Apostelgeschichte 19,28

    Whanne these thingis weren herd, thei weren fillid with ire, and crieden, and seiden, Greet is the Dian of Effesians.

    γενόμενοι genomenoi “having become”

  5. Apostelgeschichte 19,34

    And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.

    ἐγένετο egeneto “there was”

  6. Apostelgeschichte 20,3

    Where whanne he hadde be thre monethis, the Jewis leiden aspies for hym, that was to saile in to Sirie; and he hadde counsel to turne ayen bi Macedonye.

    γενομένης genomenēs “having been made”ἐγένετο egeneto “arose”

  7. Apostelgeschichte 20,16

    And Poul purposide to schip ouer to Efesi, lest ony tariyng were maad to hym in Asie; for he hiyede, if it were possible to hym, that he schulde be in the dai of Pentecost at Jerusalem.

    γένηται genētai “it may happen”γενέσθαι genesthai “to be”

  8. Apostelgeschichte 20,18

    And whanne thei camen to hym, and weren togidir, he seide to hem, Ye witen fro the firste dai, in which Y cam in to Asie, hou with you bi eche tyme Y was,

    ἐγενόμην egenomēn “I was”

  9. Apostelgeschichte 20,37

    And greet weping of alle men was maad; and thei felden on the necke of Poul, and kissiden hym,

    ἐγένετο egeneto “there was”

  10. Apostelgeschichte 21,1

    And whanne it was don, that we schulden seile, and weren passid awei fro hem, with streiyt cours we camen to Choum, and the day suynge to Rodis, and fro thennus to Patiram, and fro thennus to Myram.

    ἐγένετο egeneto “it happened”

  11. Apostelgeschichte 21,5

    And whanne the daies weren fillid, we yeden forth, and alle men with wyues and children ledden forth vs with outen the citee; and we kneliden in the see brenke, and we preieden.

    ἐγένετο egeneto “it happened that”

  12. Apostelgeschichte 21,14

    And whanne we myyten not counseile hym, we weren stille, and seiden, The wille of the Lord be don.

    γινέσθω. ginesthō “should be [done].”

  13. Apostelgeschichte 21,17

    And whanne we camen to Jerusalem, britheren resseyueden vs wilfulli.

    Γενομένων Genomenōn “Having arrived”

  14. Apostelgeschichte 21,30

    And al the citee was moued, and a rennyng togider of the puple was maad. And thei token Poul, and drowen him out of the temple; and anoon the yatis weren closid.

    ἐγένετο egeneto “there was”

  15. Apostelgeschichte 21,35

    And whanne Poul cam to the grees, it bifel that he was borun of kniytis, for strengthe of the puple.

    ἐγένετο egeneto “he came”

  16. Apostelgeschichte 21,40

    And whanne he suffride, Poul stood in the grees, and bikenede with the hoond to the puple. And whanne a greet silence was maad, he spak in Ebrew tunge, and seide,

    γενομένης genomenēs “having taken place”

  17. Apostelgeschichte 22,6

    And it was don, while Y yede, and neiyede to Damask, at myddai sudeynli fro heuene a greet plente of liyt schoon aboute me.

    ἐγένετο egeneto “It happened”

  18. Apostelgeschichte 22,9

    And thei that weren with me sien but the liyt, but thei herden not the vois of hym, that spak with me.

    ἐγένοντο, egenonto “they were”

  19. Apostelgeschichte 22,17

    And it was don to me, as Y turnede ayen in to Jerusalem, and preyede in the temple, that Y was maad in rauysching of soule,

    Ἐγένετο Egeneto “It happened”γενέσθαι genesthai “falling”

  20. Apostelgeschichte 23,7

    And whanne he hadde seid this thing, dissencioun was maad bitwixe the Fariseis and the Saduceis, and the multitude was departid.

    ἐγένετο egeneto “arose”

  21. Apostelgeschichte 23,9

    And a greet cry was maad. And summe of Farisees rosen vp, and fouyten, seiynge, We fynden no thing of yuel in this man; what if a spirit, ether an aungel spak to hym?

    Ἐγένετο Egeneto “Arose”

  22. Apostelgeschichte 23,10

    And whanne greet discencioun was maad, the tribune dredde, lest Poul schulde be to-drawun of hem; and he comaundide knyytis to go doun, and to take hym fro the myddil of hem, and to lede hym in to castels.

    γινομένης ginomenēs “is becoming”

  23. Apostelgeschichte 23,12

    And whanne the dai was come, summe of the Jewis gaderiden hem, and maden `avow, and seiden, that thei schulden nether eete, ne drinke, til thei slowen Poul.

    Γενομένης Genomenēs “When it was becoming”

  24. Apostelgeschichte 24,2

    And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,

    γινομένων ginomenōn “are being done”

  25. Apostelgeschichte 24,25

    And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.

    γενόμενος genomenos “having become”