G1096–γίνομαι–ginomai

Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.

ἐγένετο egeneto “was”

And whanne thei hadden foundun hym ouer the see, thei seiden to hym, Rabi, hou come thou hidur?

γέγονας; gegonas “have You come?”

Therfor discencioun was maad among the puple for hym.

ἐγένετο egeneto “occurred”

Therfor the Jewis answeriden to hym, We ben the seed of Abraham, and we serueden neuere to man; hou seist thou, That ye schulen be fre?

γενήσεσθε; genēsesthe “you will become’?”

Therfor Jhesus seide to hem, Treuli, treuli, Y seie to you, bifor that Abraham schulde be, Y am.

γενέσθαι genesthai “being”

His fader and modir seiden these thingis, for thei dredden the Jewis; for thanne the Jewis hadden conspirid, that if ony man knoulechide hym Crist, he schulde be don out of the synagoge.

γένηται. genētai “he shall be.”

He answerde to hem, Y seide to you now, and ye herden; what wolen ye eftsoone here? whether ye wolen be maad hise discyplis?

γενέσθαι; genesthai “to become?”

Therfore Jhesus seide to hym, Y cam in to this world, `in to doom, that thei that seen not, see, and thei that seen, be maad blynde.

γένωνται. genōntai “may become.”

Y haue othere scheep, that ben not of this foolde, and it bihoueth me to brynge hem togidir, and thei schulen here my vois; and it schal be maad o foolde and o scheepherde.

γενήσονται genēsontai “they will become”

Eft dissencioun was maad among the Jewis for these wordis.

ἐγένετο egeneto “there was”

But the feestis of halewyng of the temple weren maad in Jerusalem, and it was wyntir.

Ἐγένετο Egeneto “Took place”

Yf he seide that thei weren goddis, to whiche the word of God was maad, and scripture may not be vndon,

ἐγένετο, egeneto “came,”

Therfor the puple that stood, and herde, seide, that `thundur was maad; othere men seide, an aungel spak to hym.

γεγονέναι. gegonenai “to have been.”

Jhesus answerde, and seide, This vois cam not for me, but for you.

γέγονεν gegonen “has come”

While ye han liyt, bileue ye in liyt, that ye be the children of liyt. Jhesus spak these thingis, and wente, and hidde hym fro hem.

γένησθε. genēsthe “you may become.”

Netheles `of the pryncis manye bileueden in hym, but for the Farisees thei knowlechiden not, that thei schulden not be put out of the synagoge;

γένωνται. genōntai “they may be.”

And whanne the souper was maad, whanne the deuel hadde put than in to the herte, that Judas of Symount Scarioth schulde bitraye hym,

γινομένου, ginomenou “taking place,”

Treuly, Y seie to you bifor it be don, that whanne it is don, ye bileue that Y am.

γενέσθαι, genesthai “it comes to pass,”γένηται genētai “it may happen”

Judas seith to hym, not he of Scarioth, Lord, what is don, that thou schalt schewe thi silf to vs, and not to the world?

γέγονεν gegonen “has occurred”

And now Y haue seid to you, bifor that it be don, that whanne it is don, ye bileuen.

γενέσθαι, genesthai “it comes to pass,”γένηται, genētai “it may happen,”

If ye dwellen in me, and my wordis dwelle in you, what euer thing ye wolen, ye schulen axe, and it schal be don to you.

γενήσεται genēsetai “it will happen”

In this thing my fadir is clarified, that ye brynge forth ful myche fruyt, and that ye be maad my disciplis.

γένησθε genēsthe “you may become”

Treuli, treuli, Y seie to you, that ye schulen mourne and wepe, but the world schal haue ioye; and ye schulen be soreuful, but youre sorewe schal turne in to ioye.

γενήσεται. genēsetai “will turn.”

And these thingis weren don, that the scripture schulde be fulfillid, Ye schulen not breke a boon of hym.

ἐγένετο egeneto “Took place”

Afterward he seith to Thomas, Putte in here thi fyngur, and se myn hondis, and putte hidur thin hond, and putte in to my side, and nyle thou be vnbileueful, but feithful.

γίνου ginou “do be”