G1080–γεννάω–gennaō

nether of the wille of fleische, nether of the wille of man, but ben borun of God.

ἐγεννήθησαν. egennēthēsan “were born.”

Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.

γεννηθῇ gennēthēa “shall be born”

Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?

γεννηθῆναι gennēthēnai “to be born”γεννηθῆναι; gennēthēnai “to be born?”

Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.

γεννηθῇ gennēthēa “shall be born”

`That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.

γεγεννημένον gegennēmenon “born”γεγεννημένον gegennēmenon “born”

Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.

γεννηθῆναι gennēthēnai “to be born”

The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.

γεγεννημένος gegennēmenos “born”

Ye doen the werkis of youre fadir. Therfor thei seiden to hym, We ben not borun of fornycacioun; we han o fadir, God.

γεγεννήμεθα· gegennēmetha “have been born;”

And hise disciplis axiden hym, Maistir, what synnede this man, or hise eldris, that he schulde be borun blynd?

γεννηθῇ; gennēthēa “he may be born?”

And thei axiden hem, and seiden, Is this youre sone, which ye seien was borun blynd? hou thanne seeth he now?

ἐγεννήθη; egennēthē “he was born?”

His fadir and modir answeriden to hem, and seiden, We witen, that this is oure sone, and that he was borun blynd;

ἐγεννήθη· egennēthē “he was born;”

Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God,

γεγεννημένου. gegennēmenou “born.”

Thei answeriden, and seiden to hym, Thou art al borun in synnes, and techist thou vs? And thei putten hym out.

ἐγεννήθης egennēthēs “were born”

A womman whanne sche berith child, hath heuynesse, for hir tyme is comun; but whanne sche hath borun a sone, now sche thenkith not on the peyne, for ioye, for a man is borun in to the world.

γεννήσῃ gennēsē “she may bring forth”ἐγεννήθη egennēthē “has been born”

And so Pilat seide to hym, Thanne `thou art a king. Jhesus answeride, Thou seist, that Y am a king. To this thing Y am borun, and to this Y `am comun in to the world, to bere witnessing to treuthe. Eche that is of treuthe, herith my vois.

γεγέννημαι gegennēmai “have been born”

and hou herden we ech man his langage in which we ben borun?

ἐγεννήθημεν, egennēthēmen “we were born?”

And he yaf to hym the testament of circumcisioun; and so he gendride Ysaac, and circumcidide hym in the eiyt dai. And Isaac gendride Jacob, and Jacob gendride the twelue patriarkis.

ἐγέννησεν egennēsen “he begat”

In the same tyme Moyses was borun, and he was louyd of God; and he was norischid thre monethis in the hous of his fadir.

ἐγεννήθη egennēthē “was born”

And in this word Moises flei, and was maad a comeling in the loond of Madian, where he bigat twei sones.

ἐγέννησεν egennēsen “he begat”

for God hath fulfillid this to her sones, and ayenreisid Jhesu; as in the secounde salm it is writun, Thou art my sone, to dai Y bigat thee.

γεγέννηκά gegennēka “have begotten”

And he seide, Y am a man a Jew, borun at Tharse of Cilicie, nurischid and in this citee bisidis the feet of Gamaliel, tauyt bi the treuthe of fadris lawe, a louyere of the lawe, as also ye alle ben to dai.

γεγεννημένος gegennēmenos “born”

And he seide, Yhe. And the tribune answeride, Y with myche summe gat this fredom. And Poul seide, And Y was borun a citeseyn of Rome.

γεγέννημαι. gegennēmai “has been born [so].”

And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,

γεννηθέντων gennēthentōn “having been born”

For whi if ye han ten thousynde of vndur maistris in Crist, but not many fadris; for in Crist Jhesu Y haue gendrid you bi the gospel.

ἐγέννησα. egennēsa “begot.”

But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

γεγέννηται, gegennētai “has been born,”