G0846–αὐτός–autos

And so whanne he hadde restid ayen on the brest of Jhesu, he seith to hym, Lord, who is it?

αὐτῷ· autō “to Him;”

Jhesus answerde, He it is, to whom Y schal areche a sop of breed. And whanne he hadde wet breed, he yaf to Judas of Symount Scarioth.

αὐτῷ. autō “to him.”

And aftir the mussel, thanne Sathanas entride in to hym. And Jhesus seith to hym, That thing that thou doist, do thou swithe.

αὐτῷ autō “to him”

And noon of hem that saten at the mete wiste, wherto he seide to hym.

αὐτῷ. autō “to him.”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

αὐτῷ autō “to him”

And whanne he was gon out, Jhesus seide, Now mannus sone is clarified, and God is clarified in hym.

αὐτῷ, autō “Him,”

If God is clarified in hym, God schal clarifie hym in hym silf, and anoon he schal clarifie hym.

αὐτῷ autō “Him”αὐτὸν auton “Him”αὐτῷ autō “Him[self]”αὐτόν. auton “Him.”

Symount Petre seith to hym, Lord, whidur goist thou? Jhesus answeride, Whidur Y go, thou mayst not sue me now, but thou schalt sue afterward.

αὐτῷ autō “to Him”αὐτῷ autō “to him”

Petre seith to hym, Whi may Y not sue thee now? Y schal putte my lijf for thee.

αὐτῷ autō “to Him”

Jhesus answeride, Thou schalt putte thi lijf for me? Treuli, treuli, Y seie to thee, the cok schal not crowe, til thou schalt denye me thries. And he seith to hise disciplis.

αὐτῷ autō “to him”

Thomas seith to hym, Lord, we witen not whidur thou goist, and hou moun we wite the weie?

αὐτῷ autō “to Him”

Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

αὐτῷ autō “to him”

If ye hadden knowe me, sotheli ye hadden knowe also my fadir; and aftirward ye schulen knowe hym, and ye han seyn hym.

αὐτὸν auton “Him”αὐτόν. auton “Him.”

Filip seith to hym, Lord, schewe to vs the fadir, and it suffisith to vs.

αὐτῷ autō “to Him”

Jhesus seith to hym, So long tyme Y am with you, and `han ye not knowun me? Filip, he that seeth me, seeth also the fadir. Hou seist thou, schewe to vs the fadir?

αὐτῷ autō “to him”

Bileuest thou not, that Y am in the fadir, and the fadir is in me? The wordis that Y speke to you, Y speke not of my silf; but the fadir hym silf dwellynge in me, doith the werkis.

αὐτὸς autos “he himself”αὐτοῦ. autou “of Him.”

Bileue ye not, that Y am in the fadir, and the fadir is in me?

αὐτὰ auta “themselves”

the spirit of treuthe, to dwelle with you with outen ende; which spirit the world may not take, for it seeth hym not, nether knowith hym. But ye schulen knowe hym, for he schal dwelle with you, and he schal be in you.

αὐτὸ auto “Him”αὐτό· auto “him;”αὐτό, auto “Him,”

He that hath my comaundementis, and kepith hem, he it is that loueth me; and he that loueth me, schal be loued of my fadir, and Y schal loue hym, and Y schal schewe to hym my silf.

αὐτάς, autas “them,”αὐτὸν auton “him”αὐτῷ autō “to him”

Judas seith to hym, not he of Scarioth, Lord, what is don, that thou schalt schewe thi silf to vs, and not to the world?

αὐτῷ autō “to Him”

Jhesus answerde, and seide `to hym, If ony man loueth me, he schal kepe my word; and my fadir schal loue hym, and we schulen come to hym, and we schulen dwelle with hym.

αὐτῷ· autō “to him;”αὐτόν, auton “him,”αὐτὸν auton “him”αὐτῷ autō “him”

Ech braunch in me that berith not fruyt, he schal take awey it; and ech that berith fruyt, he schal purge it, that it bere the more fruyt.

αὐτό, auto “it,”αὐτὸ auto “it”

Y am a vyne, ye the braunchis. Who that dwellith in me, and Y in hym, this berith myche fruyt, for with outen me ye moun no thing do.

αὐτῷ, autō “him,”

If ony man dwellith not in me, he schal be caste out as a braunche, and schal wexe drie; and thei schulen gadere hym, and thei schulen caste hym in to the fier, and he brenneth.

αὐτὰ auta “them”

If ye kepen my comaundementis, ye schulen dwelle in my loue; as Y haue kept the comaundementis of my fadir, and Y dwelle in his loue.

αὐτοῦ autou “of Him”