G0846–αὐτός–autos

Jhesus answerde, and seide to hir, Eche man that drynkith of this watir, schal thirste efte soone; but he that drynkith of the watir that Y schal yyue hym, schal not thirste with outen ende; but the watir that Y schal yyue hym,

αὐτῇ· autēa “to her;”

schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf.

αὐτῷ, autō “to him,”αὐτῷ autō “to him”αὐτῷ autō “him”

The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.

αὐτὸν auton “Him”

Jhesus seith to hir, Go, clepe thin hosebonde, and come hidir.

αὐτῇ autēa “to her”

The womman answerde, and seide, Y haue noon hosebonde. Jhesus seith to hir, Thou seidist wel, That Y haue noon hosebonde;

αὐτῷ· autō “to Him:”αὐτῇ autēa “to her”

The womman seith to hym, Lord, Y se, that thou art a prophete.

αὐτῷ autō “to Him”

Jhesus seith to hir, Womman, bileue thou to me, for the our schal come, whanne nether in this hil, nethir in Jerusalem, ye schulen worschipe the fadir.

αὐτῇ autēa “to her”

But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.

αὐτόν. auton “Him.”

God is a spirit, and it bihoueth hem that worschipen hym, to worschipe in spirit and treuthe.

αὐτὸν auton “Him”

The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.

αὐτῷ autō “to Him”

Jhesus seith to hir, Y am he, that spekith with thee.

αὐτῇ autēa “to her”

And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?

αὐτοῦ autou “of Him”αὐτῆς; autēs “her?”

Therfor the womman lefte hir watir pot, and wente in to the citee, and seide to tho men,

αὐτῆς autēs “of her”

And thei wenten out of the citee, and camen to hym.

αὐτόν. auton “Him.”

In the mene while hise disciplis preieden hym, and seiden, Maistir, ete.

αὐτὸν auton “Him”

But he seide to hem, Y haue mete to ete, that ye knowen not.

αὐτοῖς· autois “to them;”

Therfor disciplis seiden togidir, Whether ony man hath brouyt him mete to ete?

αὐτῷ autō “to Him”

Jhesus seith to hem, My mete is, that Y do the wille of hym that sente me, that Y perfourme the werk of hym.

αὐτοῖς autois “to them”αὐτοῦ autou “of Him”

Y sente you to repe, that that ye `haue not trauelid; `othere men han trauelid, and ye han entrid `in to her trauels.

αὐτῶν autōn “of them”

And of that citee many Samaritans bileueden in hym, for the word of the womman, that bare witnessyng, That he seide to me alle thingis that Y haue don.

αὐτὸν auton “Him”

Therfor whanne Samaritans camen to hym, thei preieden hym to dwelle there; and he dwelte there twey daies.

αὐτὸν auton “Him”αὐτὸν auton “Him”αὐτοῖς. autois “them.”

And many mo bileueden for his word,

αὐτοῦ, autou “of Him,”

and seiden to the womman, That now not for thi speche we bileuen; for we han herd, and we witen, that this is verili the sauyour of the world.

αὐτοὶ autoi “we ourselves”

And he bar witnessyng, that a profete in his owne cuntre hath noon onour.

αὐτὸς autos “Himself”

Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.

αὐτὸν auton “Him”αὐτοὶ autoi “themselves”