G0846–αὐτός–autos

And whanne he cam in to the hous, the blynde men camen to hym; and Jhesus seide to hem, What wolen ye, that I do to you? And thei seiden, Lord, that oure iyen be opened. And Jhesus seide, Bileuen ye, that Y mai do this thing to you? Thei seien to him, Yhe

αὐτῷ autō “to Him”αὐτοῖς autois “to them”αὐτῷ· autō “to him;”

Thanne he touchide her iyen, and seide, Aftir youre feith be it doon to you.

αὐτῶν autōn “of them”

And the iyen of hem were opened. And Jhesus thretenede hem, and seide, Se ye, that no man wite.

αὐτῶν autōn “their”αὐτοῖς autois “them”

But thei yeden out, and diffameden hym thorou al that lond.

αὐτὸν auton “Him”

And whanne thei weren gon out, loo! thei brouyten to hym a doumbe man, hauynge a deuel.

Αὐτῶν Autōn “[As] they”αὐτῷ autō “to Him”

And Jhesus wente `aboute alle the `citees and castels, techinge in the synagogis of hem, and prechynge the gospel of the kyngdom, and helynge euery langour and euery sijknesse.

αὐτῶν autōn “of them”

And he siy the puple, and hadde reuthe on hem; for thei weren trauelid, and liggynge as scheep not hauynge a scheepherde.

αὐτῶν autōn “them”

Thanne he seide to hise disciplis, Sotheli there is myche ripe corn, but fewe werk men.

αὐτοῦ· autou “of Him;”

Therfor preye ye the lord of the ripe corn, that he sende werke men in to his ripe corn.

αὐτοῦ. autou “of Him.”

And whanne his twelue disciplis weren clepid togidere, he yaf to hem powere of vnclene spiritis, to caste hem out of men, and to heele eueri langour, and sijknesse.

αὐτοῦ autou “of Him”αὐτοῖς autois “to them”αὐτὰ auta “them”

And these ben the names of the twelue apostlis; the firste, Symount, that is clepid Petre, and Andrew, his brothir; James of Zebede, and Joon, his brothir; Filip, and Bartholomeu;

αὐτοῦ, autou “of him,”αὐτοῦ, autou “of him,”

Symount Chananee, and Judas Scarioth, that bitrayede Crist.

αὐτόν. auton “Him.”

Jhesus sente these twelue, and comaundide hem, and seide, Go ye not `in to the weie of hethene men, and entre ye not in to the citees of Samaritans;

αὐτοῖς autois “them”

nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.

αὐτοῦ autou “of him”

In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.

αὐτῇ autēa “it”

And whanne ye goon in to an hous, `grete ye it, and seyn, Pees to this hous.

αὐτήν. autēn “it.”

And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.

αὐτήν· autēn “it;”

But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;

αὐτῶν autōn “of them”

and to meyris, or presidentis, and to kyngis, ye schulen be lad for me, in witnessyng to hem, and to the hethen men.

αὐτοῖς autois “to them”

`And the brother shal take the brother in to deeth, and the fader the sone, and sones schulen rise ayens fadir and modir, and schulen turmente hem bi deeth.

αὐτούς. autous “them.”

The disciple is not aboue the maistir, ne the seruaunt aboue hys lord;

αὐτοῦ. autou “of him.”

it is ynowy to the disciple, that he be as his maistir, and to the seruaunt as his lord. If thei han clepid the hosebonde man Belsabub, hou myche more his houshold meyne?

αὐτοῦ autou “of him”αὐτοῦ. autou “of him.”αὐτοῦ; autou “of him?”

Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.

αὐτούς· autous “them;”

Whether twei sparewis ben not seeld for an halpeny? and oon of hem shal not falle on the erthe with outen youre fadir.

αὐτῶν autōn “them”

αὐτῷ autō “him”