G0846–αὐτός–autos

And whanne he neiyede, `he seiy the citee,

αὐτὴν autēn “it”

And he entride in to the temple, and bigan to caste out men sellynge ther inne and biynge,

αὐτῷ autō “to it”

and seide to hem, It is writun, That myn hous is an hous of preyer, but ye han maad it a den of theues.

αὐτοῖς· autois “to them;”αὐτὸν auton “it”

And he was techynge euerydai in the temple. And the princis of prestis, and the scribis, and the princis of the puple souyten to lese hym;

αὐτὸν auton “Him”

and thei founden not, what thei schulden do to hym, for al the puple was ocupied, and herde hym.

αὐτοῦ autou “His [words]”

And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;

αὐτοῦ autou “He”

and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?

αὐτόν· auton “Him:”

And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.

αὐτούς· autous “them;”

And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?

αὐτῷ; autō “in him?”

And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.

αὐτοῖς· autois “to them;”

And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.

αὐτὸν auton “it”

And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.

αὐτῷ· autō “to him;”αὐτὸν auton “him”

And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.

αὐτὸν auton “him”αὐτὸν auton “him”

And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?

αὐτὸν auton “him”αὐτοῖς autois “to them”

But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?

αὐτοῖς autois “at them”

Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.

αὐτόν. auton “him.”

And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.

αὐτὸν auton “Him”αὐτῇ autēa “that”αὐτοὺς autous “them”

And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.

αὐτοῦ autou “Him”αὐτὸν auton “Him”

And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.

αὐτὸν auton “Him”

And he biheld the disseit of hem, and seide to hem, What tempten ye me?

αὐτῶν autōn “of them”αὐτούς autous “them”

And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.

αὐτούς· autous “them;”

And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.

αὐτοῦ autou “His”αὐτοῦ autou “of Him”

Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,

αὐτὸν auton “Him”

and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.

αὐτοῦ autou “of him”αὐτοῦ. autou “of him.”

and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;

αὐτήν autēn “her”