G0846–αὐτός–autos

And Symeon blesside hem, and seide to Marie, his modir, Lo! this is set in to the fallyng doun and in to the risyng ayen of many men in Israel, and in to a tokene, to whom it schal be ayenseid.

αὐτοὺς autous “them”αὐτοῦ· autou “of Him:”

And a swerd schal passe thorou thin owne soule, that the thouytis ben schewid of many hertis.

αὐτῆς autēs “of her”

And Anna was a prophetesse, the douytir of Fanuel, of the lynage of Aser. And sche hadde goon forth in many daies, and hadde lyued with hir hosebonde seuene yeer fro hir maydynhode.

αὐτῆς· autēs “of herself;”

And this was a widewe to foure scoor yeer and foure; and sche departide not fro the temple, but seruyde to God nyyt and dai in fastyngis and preieris.

αὐτὴ autē “she”

And this cam vpon hem in thilk our, and knoulechide to the Lord, and spak of hym to alle that abiden the redempcioun of Israel.

αὐτῇ autēa “she”αὐτοῦ autou “Him”

And the child wexe, and was coumfortid, ful of wisdom; and the grace of God was in hym.

αὐτό. auto “Him.”

And his fadir and modir wenten ech yeer in to Jerusalem, in the solempne dai of pask.

αὐτοῦ autou “of Him”

And whanne Jhesus was twelue yeer oold, thei wenten vp to Jerusalem, aftir the custom of the feeste dai.

αὐτῶν autōn “they”

And whanne the daies weren don, thei turneden ayen; and the child abood in Jerusalem, and his fadir and modir knewen it not.

αὐτοὺς autous “of them”αὐτοῦ. autou “of Him.”

For thei gessynge that he hadde be in the felowschip, camen a daies iourney, and souyten hym among hise cosyns and hise knouleche.

αὐτὸν auton “Him”αὐτὸν auton “Him”

And whanne thei founden hym not, thei turneden ayen in to Jerusalem, and souyten hym.

αὐτόν auton “Him”αὐτόν. auton “Him.”

And it bifelle, that aftir the thridde dai thei founden hym in the temple, sittynge in the myddil of the doctours, herynge hem and axynge hem.

αὐτὸν auton “Him”αὐτῶν autōn “them”αὐτούς. autous “them.”

And alle men that herden hym, wondriden on the prudence and the answeris of hym.

αὐτοῦ autou “Him”αὐτοῦ. autou “of Him.”

And thei seyn, and wondriden. And his modir seide to hym, Sone, what hast thou do to vs thus? Lo! thi fadir and Y sorewynge han souyte thee.

αὐτὸν auton “Him”αὐτὸν auton “Him”αὐτοῦ· autou “of Him:”

And he seide to hem, What is it that ye souyten me? wisten ye not that in tho thingis that ben of my fadir, it behoueth me to be?

αὐτούς· autous “them;”

And thei vndurstoden not the word, which he spak to hem.

αὐτοὶ autoi “they themselves”αὐτοῖς. autois “to them.”

And he cam doun with hem, and cam to Nazareth, and was suget to hem. And his moder kepte togidir alle these wordis, and bare hem in hir herte.

αὐτῶν autōn “them”αὐτοῖς. autois “to them.”αὐτοῦ autou “of Him”αὐτῆς. autēs “of her.”

In the fiftenthe yeer of the empire of Tiberie, the emperoure, whanne Pilat of Pounce gouernede Judee, and Eroude was prince of Galilee, and Filip, his brothir, was prince of Iturye, and of the cuntre of Tracon, and Lisanye was prince of Abilyn,

αὐτοῦ autou “when he”

As it is wrytun in the book of the wordis of Isaye, the prophete, The voice of a crier in desert, Make ye redi the weie of the Lord, make ye hise pathis riyt.

αὐτοῦ. autou “of Him.”

Therfor he seid to the puple, which wente out to be baptisid of hym, Kyndlyngis of eddris, who schewide to you to fle fro the wraththe to comynge?

αὐτοῦ· autou “him;”

And the puple axide hym, and seiden, What thanne schulen we do?

αὐτὸν auton “him”

He answeride, and seide to hem, He that hath twei cootis, yyue to hym that hath noon; and he that hath metis, do in lijk maner.

αὐτοῖς· autois “to them;”

And pupplicans camen to be baptisid; and thei seiden to hym, Maister, what schulen we do?

αὐτόν· auton “him;”

And he seide to hem, Do ye no thing more, than that that is ordeyned to you.

αὐτούς· autous “them;”

And knyytis axiden hym, and seiden, What schulen also we do? And he seide to hem, Smyte ye wrongfuli no man, nethir make ye fals chalenge, and be ye apayed with youre sowdis.

αὐτὸν auton “him”αὐτοῖς· autois “to them;”