G0846–αὐτός–autos

And whanne he hadde seyn a fige tree afer hauynge leeues, he cam, if happili he schulde fynde ony thing theron; and whanne he cam to it, he foonde no thing, out takun leeues; for it was not tyme of figis.

αὐτῇ. autēa “it.”αὐτὴν autēn “it”

And Jhesus answeride and seide to it, Now neuer ete ony man fruyt of thee more. And hise disciplis herden;

αὐτῇ· autēa “to it;”αὐτοῦ. autou “of Him.”

And he tauyte hem, and seide, Whether it is not writun, That myn hous schal be clepid the hous of preyng to alle folkis? but ye han maad it a denne of theues.

αὐτοῖς· autois “to them;”αὐτὸν auton “it”

And whanne this thing was herd, the princis of prestis and scribis souyten hou thei schulden leese hym; for thei dredden hym, for al the puple wondride on his techyng.

αὐτὸν auton “Him”αὐτόν, auton “Him,”αὐτοῦ. autou “of Him.”

And Petir bithouyte hym, and seide to hym, Maister, lo! the fige tree, whom thou cursidist, is dried vp.

αὐτῷ· autō “to Him;”

And Jhesus answeride and seide to hem, Haue ye the feith of God;

αὐτοῖς· autois “to them;”

treuli Y seie to you, that who euer seith to this hil, Be thou takun, and cast in to the see; and doute not in his herte, but bileueth, that what euer he seie, schal be don, it schal be don to hym.

αὐτοῦ autou “of him”αὐτῷ autō “for him”

And eftsoone thei camen to Jerusalem. And whanne he walkide in the temple, the hiyeste prestis, and scribis, and the elder men camen to hym,

αὐτοῦ autou “He”αὐτὸν auton “Him”

and seyn to hym, In what power doist thou these thingis? or who yaf to thee this power, that thou do these thingis?

αὐτῷ· autō “to Him;”

Jhesus answeride and seide to hem, And Y schal axe you o word, and answere ye to me, and Y schal seie to you in what power Y do these thingis.

αὐτοῖς· autois “to them;”

And thei thouyten with ynne hem silf, seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to him;

αὐτῷ; autō “in him?”

And thei answeryden, and seien to Jhesu, We witen neuer. And Jhesu answerde, and seide to hem, Nether Y seie to you, in what power Y do these thingis.

αὐτοῖς· autois “to them;”

And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.

αὐτοῖς autois “to them”αὐτὸν auton “it”

And thei token hym, and beeten, and leften hym voide.

αὐτὸν auton “him”

And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.

αὐτοὺς autous “them”

But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.

αὐτοῦ· autou “of him;”αὐτὸν auton “him”αὐτοὺς autous “them”

But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.

αὐτόν, auton “him,”

And thei tokun hym, and killiden, and castiden out without the vynyerd.

αὐτὸν auton “him”αὐτὸν auton “him”

And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,

αὐτὸν auton “Him”αὐτοὺς autous “them”αὐτὸν auton “Him”

and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.

αὐτόν auton “Him”αὐτὸν auton “Him”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

αὐτῷ· autō “to Him;”

Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.

αὐτῶν autōn “of them”αὐτοῖς· autois “to them;”

And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.

αὐτοῖς· autois “to them;”αὐτῷ· autō “to Him;”

And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.

αὐτοῖς· autois “to them;”αὐτῷ. autō “Him.”

And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,

αὐτὸν auton “Him”αὐτὸν auton “Him”