G0846–αὐτός–autos

And this is the tellyng, that we herden of hym, and tellen to you, that God is liyt, and ther ben no derknessis in him.

αὐτοῦ autou “Him”αὐτῷ autō “Him”

If we seien, that we han felawschip with hym, and we wandren in derknessis, we lien, and don not treuthe.

αὐτοῦ autou “Him”

But if we walken in liyt, as also he is in liyt, we han felawschip togidere; and the blood of Jhesu Crist, his sone, clensith vs fro al synne.

αὐτός autos “He himself”αὐτοῦ autou “of Him”

And if we seien, we han not synned, we maken hym a liere, and his word is not in vs.

αὐτὸν auton “Him”αὐτοῦ autou “of Him”

Jhesu Crist, and he is the foryyuenes for oure synnes; and not oneli for oure synnes, but also for the synnes of al the world.

αὐτὸς autos “He himself”

And in this thing we witen, that we knowen hym, if we kepen hise comaundementis.

αὐτόν, auton “Him,”αὐτοῦ autou “of Him”

He that seith that he knowith God, and kepith not hise comaundementis, is a liere, and trewthe is not in hym.

αὐτὸν auton “Him”αὐτοῦ autou “of Him”

But the charite of God is perfit verili in hym, that kepith his word. In this thing we witen, that we ben in hym, if we ben perfit in hym.

αὐτοῦ autou “His”αὐτῷ autō “Him”

He that seith, that he dwellith in hym, he owith for to walke, as he walkide.

αὐτῷ autō “Him”αὐτὸς autos “He himself”

Eftsoone Y write to you a newe maundement, that is trewe bothe in hym and in you; for derknessis ben passid, and veri liyt schyneth now.

αὐτῷ autō “Him”

He that seith, that he is in liyt, and hatith his brother, is in derknesse yit.

αὐτοῦ autou “of him”

He that loueth his brothir, dwellith in liyt, and sclaundre is not in hym.

αὐτοῦ autou “of him”αὐτῷ autō “him”

But he that hatith his brother, is in derknessis, and wandrith in derknessis, and woot not whidir he goith; for derknessis han blindid hise iyen.

αὐτοῦ autou “of him”αὐτοῦ. autou “of him.”

Litle sones, Y write to you, that youre synnes ben foryouun to you for his name.

αὐτοῦ. autou “of Him.”

Nyle ye loue the world, ne tho thingis that ben in the world. If ony man loueth the world, the charite of the fader is not in hym.

αὐτῷ· autō “him;”

And the world schal passe, and the coueitise of it; but he that doith the wille of God, dwellith with outen ende.

αὐτοῦ· autou “of it;”

Y wroot not to you, as to men that knowen not treuthe, but as to men that knowen it, and for ech leesing is not of treuthe.

αὐτὴν autēn “it”

And this is the biheeste, that he bihiyte to vs euerlastinge lijf.

αὐτὸς autos “He himself”

and that the anoyntyng which ye resseyueden of hym, dwelle in you. And ye han not nede, that ony man teche you, but as his anoyntyng techith you of alle thingis, and it is trewe, and it is not leesyng; and as he tauyte you, dwelle ye in hym.

αὐτοῦ autou “Him”αὐτοῦ autou “same”αὐτῷ. autō “Him.”

And now, ye litle sones, dwelle ye in hym, that whanne he schal appere, we haue a trist, and be not confoundid of hym in his comyng.

αὐτῷ, autō “Him,”αὐτοῦ autou “Him”αὐτοῦ. autou “of Him.”

If ye witen that he is iust, wite ye that also ech that doith riytwisnesse, is borun of hym.

αὐτοῦ autou “Him”

Se ye what maner charite the fadir yaf to vs, that we be named the sones of God, and ben hise sones. For this thing the world knewe not vs, for it knew not hym.

αὐτόν. auton “Him.”

Moost dere britheren, now we ben the sones of God, and yit it apperide not, what we schulen be. We witen, that whanne he schal appere, we schulen be lijk hym, for we schulen se hym as he is.

αὐτῷ autō “Him”αὐτὸν auton “Him”

And ech man that hath this hope in hym, makith hym silf hooli, as he is hooli.

αὐτῷ autō “Him”

And ye witen, that he apperide to do awei synnes, and synne is not in hym.

αὐτῷ autō “Him”