G0846–αὐτός–autos

which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;

αὐτοὺς autous “them”αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτούς· autous “them;”

and now Y schal no more thenke on the synnes and the wickidnessis of hem.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”

which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,

αὐτοῦ, autou “of Him,”

For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.

αὐτοῦ. autou “of Him.”

For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.

αὐτῷ. autō “him.”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

αὐτοῦ autou “of him”αὐτῆς autēs “it”

Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.

αὐτὸν auton “him”αὐτοῦ autou “of him”

And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

αὐτὸν auton “Him”

Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

αὐτοῦ, autou “of him,”

Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.

αὐτῆς· autēs “same;”

Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.

αὐτὴ autē “herself”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

αὐτὰς autas “them”

but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

αὐτοὺς autous “them”αὐτῶν· autōn “of them;”αὐτοῖς autois “for them”

For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.

αὐτὸν auton “him”

Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.

αὐτοῦ. autou “of him.”

Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.

αὐτοῦ autou “of him”

Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.

αὐτοῦ autou “of him”

Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.

αὐτῶν. autōn “them.”

Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.

αὐτῶν· autōn “of them;”

biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

αὐτῷ autō “Him”

And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

αὐτοῦ autou “Him”

And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.

αὐτοῖς autois “to them”αὐτοῦ. autou “of Him.”

And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

αὐτῆς autēs “it”

Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

αὐτῆς autēs “this”

For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.

αὐτήν. autēn “it.”