G0846–αὐτός–autos

which is trewe to hym that made hym, as also Moises in al the hous of hym.

αὐτὸν auton “Him”αὐτοῦ. autou “of Him.”

But this byschop is had worthi of more glorie than Moises, bi as myche as he hath more honour of the hous, that made the hous.

αὐτόν· auton “it;”

And Moises was trewe in al his hous, as a seruaunt, in to witnessyng of tho thingis that weren to be seid;

αὐτοῦ autou “of Him”

but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende.

αὐτοῦ, autou “of Him,”

Wherfor as the Hooli Goost seith, To dai, if ye han herd his vois, nyle ye hardne youre hertis,

αὐτοῦ autou “of Him”

Wherfor Y was wrooth to this generacioun, and Y seide, Euere more thei erren in herte, for thei knewen not my weies;

αὐτοὶ autoi “they themselves”

While it is seid, to dai, if ye han herd the vois of hym, nyle ye hardne youre hertis, as in that wraththing.

αὐτοῦ autou “of Him”

And to whiche swoor he, that thei schulden not entre in to the reste of hym, not but to hem that weren vnbileueful?

αὐτοῦ autou “of Him”

Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei.

αὐτοῦ, autou “of Him,”

he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

αὐτοῦ. autou “of Him.”

Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.

αὐτὴν autēn “it”

Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.

αὐτοῦ autou “of Him”

For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai.

αὐτοὺς autous “to them”

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.

αὐτοῦ autou “of Him”αὐτὸς autos “he himself”αὐτοῦ autou “of him”

Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk,

αὐτῷ autō “same”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

αὐτοῦ· autou “Him;”αὐτοῦ autou “of Him”

Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.

αὐτὸς autos “he himself”

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

αὐτὴν autēn “this”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

αὐτόν· auton “Him:”

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

αὐτοῦ autou “of Him”αὐτὸν auton “Him”

and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, and is clepid of God a bischop,

αὐτῷ autō “Him”

For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.

αὐτῆς autēs “it”

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

αὐτοῦ autou “of Him”

And we coueiten that ech of you schewe the same bisynesse to the fillyng of hope in to the ende;

αὐτὴν autēn “same”

For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.

αὐτοῖς autois “their”