G0846–αὐτός–autos

to knowe hym, and the vertu of his risyng ayen, and the felouschipe of his passioun, and be maad lijk to his deeth,

αὐτὸν auton “Him”αὐτοῦ autou “of Him”αὐτοῦ autou “of Him”αὐτοῦ, autou “of Him,”

Netheles to what thing we han comun, that we vndurstonden the same thing, and that we perfitli dwelle in the same reule.

αὐτῷ autō “same”αὐτὸ auto “same”

who ende is deth, whos god is the wombe, and the glorie in confusioun of hem, that saueren ertheli thingis.

αὐτῶν, autōn “of them,”

which schal reforme the bodi of oure mekenesse, that is maad lijk to the bodi of his clerenesse, bi the worching bi which he mai `also make alle thingis suget to hym.

αὐτὸ auto “it”αὐτοῦ autou “of Himself”αὐτὸν auton “Him”αὐτῷ autō “to Him”

Y preye Eucodiam, and biseche Synticem, to vndurstonde the same thing in the Lord.

αὐτὸ auto “same”

Also Y preye and thee, german felow, helpe thou the ilke wymmen that traueliden with me in the gospel, with Clement and othere myn helperis, whos names ben in the book of lijf.

αὐταῖς, autais “these [women],”

And my God fil alle youre desire, by hise richessis in glorie in Crist Jhesu.

αὐτοῦ autou “of Him”

Therfor we fro the dai in which we herden, ceessen not to preye for you, and to axe, that ye be fillid with the knowing of his wille in al wisdom and goostli vndurstondyng;

αὐτοῦ autou “of Him”

and ben coumfortid in al vertu bi the miyt of his clerenesse, in al pacience and long abiding with ioye,

αὐτοῦ autou “of Him”

Which delyueride vs fro the power of derknessis, and translatide in to the kyngdom of the sone of his louyng,

αὐτοῦ, autou “of Him,”

in whom we han ayenbiyng and remyssioun of synnes.

αὐτοῦ, autou “of him”

For in hym alle thingis ben maad, in heuenes and in erthe, visible and vnuysible, ether trones, ether dominaciouns, ether princehodes, ethir poweris, alle thingis ben maad of nouyt bi hym, and in hym,

αὐτῷ autō “Him”αὐτοῦ autou “Him”αὐτὸν auton “Him”

and he is bifor alle, and alle thingis ben in hym.

αὐτός autos “He himself”αὐτῷ autō “Him”

And he is heed of the bodi of the chirche; which is the bigynnyng and the firste bigetun of deede men, that he holde the firste dignyte in alle thingis.

αὐτός autos “He himself”αὐτὸς autos “He himself”

For in hym it pleside al plente to inhabite,

αὐτῷ autō “Him”

and bi hym alle thingis to be recounselid in to hym, and made pees bi the blood of his cros, tho thingis that ben in erthis, ether that ben in heuenes.

αὐτοῦ autou “Him”αὐτόν, auton “Himself,”αὐτοῦ, autou “of Him,”αὐτοῦ autou “Him”

now he hath recounselid you in the bodi of his fleisch bi deth, to haue you hooli, and vnwemmyd, and with out repreef bifor hym.

αὐτοῦ autou “of Him”αὐτοῦ. autou “Him.”

and now Y haue ioye in passioun for you, and Y fille tho thingis that failen of the passiouns of Crist in my fleisch, for his bodi, that is the chirche.

αὐτοῦ, autou “of Him”

that Y fille the word of God, the priuyte, that was hid fro worldis and generaciouns. But now it is schewid to his seyntis,

αὐτοῦ· autou “of Him;”

In which thing also Y trauele in stryuynge bi the worching of hym, that he worchith in me in vertu.

αὐτοῦ autou “of Him”

that her hertis ben coumfortid, and thei ben tauyt in charite, in to alle the richessis of the plente of the vndurstondyng, in to the knowyng of mysterie of God, the fadir of Jhesu Crist,

αὐτῶν autōn “of them”

Therfor as ye han takun Jhesu Crist oure Lord,

αὐτῷ autō “Him”

walke ye in hym, and be ye rootid and bieldid aboue in hym, and confermyd in the bileue, as ye han lerud, aboundinge in hym in doynge of thankyngis.

αὐτῷ autō “Him”αὐτῇ autēa “to her”

For in hym dwellith bodilich al the fulnesse of the Godhed.

αὐτῷ autō “Him”

And ye ben fillid in hym, that is heed of al principat and power.

αὐτῷ autō “Him”