G0846–αὐτός–autos

And Y my silf Poul biseche you, bi the myldenesse and softnesse of Crist, which in the face am meke among you, and Y absent triste in you.

Αὐτὸς Autos “Myself”

Se ye the thingis that ben after the face. If ony man trustith to him silf, that he is of Crist, thenke he this thing eft anentis hym silf,

αὐτὸς autos “he”

For we doren not putte vs among, or comparisoune vs to summen, that comenden hem silf; but we mesuren vs in vs silf, and comparisounen vs silf to vs.

αὐτοὶ autoi “these”

But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

αὐτοῦ, autou “of him,”

And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light.

αὐτὸς autos “himself”

Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

αὐτοῦ autou “of him”αὐτῶν. autōn “of them.”

and bi a wyndow in a leep Y was latun doun bi the wal, and so Y ascapide hise hondis.

αὐτοῦ. autou “of him.”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

αὐτὸς autos “myself”

Whether Y disseyuede you bi ony of hem, which Y sente to you?

αὐτοῦ autou “him”

Y preiede Tite, and Y sente with hym a brother. Whether Tite begilide you? whether we yeden not in the same spirit? whether not in the same steppis?

αὐτῷ autō “same”αὐτοῖς autois “same”

For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.

αὐτῷ autō “Him”αὐτῷ autō “Him”

Britheren, `hennus forward ioye ye, be ye perfit, excite ye; vndurstonde ye the same thing; haue ye pees, and God of pees and of loue schal be with you.

αὐτὸ auto “same”

Poul the apostle, not of men, ne bi man, but bi Jhesu Crist, and God the fadir,

αὐτὸν auton “Him”

ne Y took it of man, ne lernyde, but bi reuelacioun of Jhesu Crist.

αὐτὸ auto “it”

For ye han herd my conuersacioun sumtyme in the Jurie, and that Y pursuede passyngli the chirche of God, and fauyt ayen it.

αὐτήν· autēn “it;”

But whanne it pleside hym, that departide me fro my modir wombe,

αὐτοῦ autou “of Him”

and clepide bi his grace, to schewe his sone in me, that Y schulde preche hym among the hethene, anoon Y drowy me not to fleisch and blood; ne Y cam to Jerusalem to the apostlis,

αὐτοῦ autou “of Him”αὐτὸν auton “Him”

And sith thre yeer aftir Y cam to Jerusalem, to se Petre, and Y dwellide with hym fiftene daies;

αὐτὸν auton “him”

Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

αὐτοῖς autois “them”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

αὐτοὶ autoi “they”

oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.

αὐτὸ auto “[the] same”

But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

αὐτῷ autō “his”

And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.

αὐτῷ autō “with him”αὐτῶν autōn “of them”

And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?

αὐτοὶ autoi “we ourselves”

As it is writun, Abraham bileuede to God, and it was rettid to hym to riytfulnesse.

αὐτῷ autō “to him”