G0846–αὐτός–autos

in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not.

αὐτοῖς autois “to them”

And we han the same spirit of feith, as it is writun, Y haue bileuyd, Y haue spoke; and we bileuen, wherfor also we speken;

αὐτὸ auto “same”

But who is it that makith vs in to this same thing? God, that yaf to vs the ernes of the spirit.

αὐτὸ auto “very”

And therfor we stryuen, whether absent, whether present, to plese hym.

αὐτῷ autō “to Him”

And Crist diede for alle, that thei that lyuen, lyue not now to hem silf, but to hym that diede for hem, and roos ayen.

αὐτῶν autōn “them”

And God was in Crist, recounselynge to hym the world, not rettynge to hem her giltes, and puttide in vs the word of recounselyng.

αὐτοῖς autois “to them”αὐτῶν, autōn “of them,”

God the fadir made hym synne for vs, which knewe not synne, that we schulden be maad riytwisnesse of God in hym.

αὐτῷ. autō “Him.”

And Y seie as to sones, ye that han the same reward, be ye alargid.

αὐτὴν autēn “[as] the same”

and what consent to the temple of God with mawmetis? And ye ben the temple of the lyuynge God, as the Lord seith, For Y schal dwelle in hem, and Y schal walke among hem; and Y schal be God of hem, and thei schulen be a puple to me.

αὐτοῖς autois “them”αὐτῶν autōn “their”αὐτοὶ autoi “they themselves”

For which thing go ye out of the myddil of hem, and be ye departid, seith the Lord, and touche ye not vnclene thing;

αὐτῶν autōn “of them”

And not oneli in the comyng of him, but also in the coumfort bi which he was coumfortid in you, tellinge to vs youre desire, youre weping, youre loue for me, so that Y ioiede more.

αὐτοῦ, autou “of him,”

For lo! this same thing, that ye ben soreuful aftir God, hou myche bisynesse it worchith in you; but defendyng, but indignacioun, but drede, but desire, but loue, but veniaunce. In alle thingis ye han youun you silf to be vndefoulid in the cause.

αὐτὸ auto “this very”

Therfor we ben coumfortid, but in youre coumfort more plenteuousli we ioyeden more on the ioie of Tite, for his spirit is fulfillid of alle you.

αὐτοῦ autou “of him”

And if Y gloriede ony thing anentis hym of you, Y am not confoundid; but as we han spoke to you alle thingis, so also oure glorie that was at Tite, is maad treuthe.

αὐτῷ autō “to him”

And the inwardnesse of hym be more plenteuousli in you, which hath in mynde the obedience of you alle, hou with drede and trembling ye resseyueden hym.

αὐτοῦ autou “of him”αὐτόν. auton “him.”

that in myche asaiyng of tribulacioun, the plente of the ioye of hem was, and the hiyeste pouert of hem was plenteuouse `in to the richessis of the symplenesse of hem.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτῶν, autōn “of them,”

And Y do thankyngis to God, that yaf the same bisynesse for you in the herte of Tite,

αὐτὴν autēn “same”

And we senten with hym a brother, whose preisyng is in the gospel bi alle chirchis.

αὐτοῦ autou “him”

And not oneli, but also he is ordeyned of chirchis the felowe of oure pilgrimage in to this grace, that is mynystrid of vs to the glorie of the Lord, and to oure ordeyned wille;

αὐτοῦ autou “himself”

For we senten with hem also oure brothir, whom we han preued in many thingis ofte, that he was bisi, but nowe myche bisier, for myche trist in you,

αὐτοῖς autois “to them”

Therfor schewe ye in to hem in the face of chirchis, that schewynge that is of youre charite and of oure glorie for you.

αὐτοὺς autous “them”

as it is writun, He delide abrood, he yaf to pore men, his riytwisnesse dwellith withouten ende.

αὐτοῦ autou “of Him”

bi the preuyng of this mynystrie, which glorifien God in the obedience of youre knouleching in the gospel of Crist, and in symplenesse of comynycacioun in to hem and in to alle,

αὐτοὺς autous “them”

and in the biseching of hem for you, that desiren you for the excellent grace of God in you.

αὐτῶν autōn “by their”

Y do thankyngis to God of the yifte of hym, that may not be teld.

αὐτοῦ autou “of Him”