G0846–αὐτός–autos

But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;

αὐτοῦ· autou “of Him;”

But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.

αὐτὸν auton “Him”αὐτοῦ. autou “of Him.”

And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.

αὐτοῦ· autou “of Him;”αὐτῷ autō “to Him”

And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.

αὐτῷ autō “to Him”αὐτὸς autos “Himself”αὐτῷ autō “to Him”

Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?

αὐτῶν; autōn “them?”

and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.

αὐτῷ autō “to it”

Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.

αὐτὴ autē “same”

Therfor no man dispise hym; but lede ye hym forth in pees, that he come to me; for Y abide hym with britheren.

αὐτὸν auton “him”αὐτὸν auton “him”αὐτὸν auton “him”

But, britheren, Y make knowun to you of Apollo, that Y preiede him myche, that he schulde come to you, with britheren. But it was not his wille to come now; but he schal come, whanne he schal haue leiser.

αὐτὸν auton “him”

Alle the chirchis of Asie greten you wel. Aquila and Prisca, with her homeli chirche, greten you myche in the Lord, at the whiche also Y am herborid.

αὐτῶν autōn “of them”

which coumfortith vs in al oure tribulacioun, that also we moun coumforte hem, that ben in al diseese, bi the monestyng bi which also we ben monestid of God.

αὐτοὶ autoi “ourselves”

And whether we ben in tribulacioun, for youre tribulacioun and heelthe, ethir we ben coumfortid, for youre coumfort, ethir we ben monestid, for youre monestyng and heelthe. Which worchith in you the suffring of the same passiouns, whiche `we also suffren,

αὐτῶν autōn “same”

But we in vs silf hadden answere of deth, that we truste not in vs, but in God that reisith deed men.

αὐτοὶ autoi “we”

For whi Jhesus Crist, the sone of God, which is prechid among you bi vs, bi me, and Syluan, and Tymothe, ther was not in hym is and is not, but is was in hym.

αὐτῷ autō “Him”

For whi hou many euer ben biheestis of God, in thilke is, `that is, ben fillid. And therfor and bi hym we seien amen to God, to oure glorie.

αὐτῷ autō “Him”αὐτοῦ autou “Him”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

αὐτό, auto “same thing,”

For which thing Y biseche you, that ye conferme charite in to hym.

αὐτὸν auton “him”

that we be not disseyued of Sathanas; for we knowen hise thouytis.

αὐτοῦ autou “of his”

Y hadde not rest to my spirit, for Y foond not my brother Tite, but Y seide to hem farewel, and Y passide in to Macedonye.

αὐτοῖς autois “them”

And Y do thankyngis to God, that euere more makith vs to haue victorie in Crist Jhesu, and schewith bi vs the odour of his knowing in ech place;

αὐτοῦ autou “of Him”

And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,

αὐτοῦ autou “of him”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

αὐτοῦ autou “of himself”

But the wittis of hem ben astonyed; for in to this dai the same veil in reding of the olde testament dwellith not schewid, for it is auoidid in Crist, but in to this dai,

αὐτῶν. autōn “of them.”αὐτὸ auto “same”

whanne Moises is red, the veil is put on her hertis.

αὐτῶν autōn “of them”

And alle we that with open face seen the glorie of the Lord, ben transformed in to the same ymage, fro clerenesse in to clerenesse, as of the spirit of the Lord.

αὐτὴν autēn “same”