G0846–αὐτός–autos

for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

αὐτὴ autē “itself”

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

αὐτοὶ autoi “ourselves”αὐτοὶ autoi “ourselves”

And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

αὐτὸ auto “Himself”

For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

αὐτοῦ autou “of Him”αὐτὸν auton “Him”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

αὐτόν, auton “Him,”αὐτῷ autō “Him”

For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;

αὐτὸς autos “[my]self”

not of werkis, but of God clepynge, it was seid to hym,

αὐτῇ autēa “to her”

And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

αὐτὸ auto “this very”

Thanne seist thou to me, What is souyt yit? for who withstondith his wille?

αὐτοῦ autou “of Him”

Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

αὐτοῦ autou “same”

That if God willynge to schewe his wraththe, and to make his power knowun, hath suffrid in greet pacience vessels of wraththe able in to deth,

αὐτοῦ autou “of Him”

to schewe the riytchessis of his glorie in to vessels of merci, whiche he made redi in to glorie.

αὐτοῦ autou “of Him”

and it schal be in the place, where it is seid to hem, Not ye my puple, there thei schulen be clepid the sones of `God lyuynge.

αὐτοῖς· autois “to them;”

as it is writun, Lo! Y putte a stoon of offensioun in Syon, and a stoon of sclaundre; and ech that schal bileue `in it, schal not be confoundid.

αὐτῷ autō “Him”

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

αὐτῶν autōn “of them”

But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.

αὐτοῖς autois “about them”

For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

αὐτὰ auta “these things”αὐτοῖς. autois “these [things].”

That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.

αὐτὸν auton “Him”

For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

αὐτῷ autō “Him”

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

αὐτὸς autos “the same”αὐτόν. auton “Him.”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

αὐτῶν autōn “of them”αὐτῶν. autōn “of them.”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

αὐτοῦ; autou “of Him?”

God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,

αὐτοῦ autou “of Him”

But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.

αὐτῷ autō “to him”

As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.

αὐτοῖς autois “to them”