G0846–αὐτός–autos

And whanne thei camen to hym, and weren togidir, he seide to hem, Ye witen fro the firste dai, in which Y cam in to Asie, hou with you bi eche tyme Y was,

αὐτὸν auton “him”αὐτοῖς· autois “to them;”

And now lo! Y am boundun in spirit, and go in to Jerusalem; and Y knowe not what thingis schulen come to me in it,

αὐτῇ autēa “it”

and men spekinge schrewid thingis schulen rise of you silf, that thei leden awei disciplis aftir hem.

αὐτῶν autōn “selves”αὐτῶν. autōn “them.”

And now Y bitake you to God and to the word of his grace, that is myyti to edifie and yyue eritage in alle that ben maad hooli.

αὐτοῦ, autou “of Him,”

for to tho thingis that weren nedeful to me, and to these that ben with me, these hoondis mynystriden.

αὐτοὶ autoi “You yourselves”

Alle these thingis Y schewide to you, for so it bihoueth men trauelinge to resseyue sike men, and to haue mynde of the `word of the Lord Jhesu; for he seide, It is more blesful to yyue, than to resseyue.

αὐτὸς autos “He Himself”

And whanne he hadde seid these thingis, he knelide, and he preiede with alle hem.

αὐτοῦ autou “of him”αὐτοῖς autois “them”

And greet weping of alle men was maad; and thei felden on the necke of Poul, and kissiden hym,

αὐτόν, auton “him,”

and sorewiden moost in the word that he seide, for thei schulen no more se his face. And thei ledden hym to the schip.

αὐτοῦ autou “of him”αὐτὸν auton “him”

And whanne it was don, that we schulden seile, and weren passid awei fro hem, with streiyt cours we camen to Choum, and the day suynge to Rodis, and fro thennus to Patiram, and fro thennus to Myram.

αὐτῶν, autōn “them,”

And whanne we apperiden to Cipre, we leften it at the left half, and seiliden in to Sirie, and camen to Tire. For there the schip schulde be vnchargid.

αὐτὴν autēn “it”

And whanne the schip sailinge was fillid fro Tire, we camen doun to Tolamayda, and whanne we hadden gret wel the britheren, we dwelliden o dai at hem.

αὐτοῖς. autois “them.”

And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.

αὐτῷ. autō “him.”

Which thing whanne we herden, we preieden, and thei that weren of that place, that he schulde not go vp to Jerusalem.

αὐτὸν auton “him”

And whanne we myyten not counseile hym, we weren stille, and seiden, The wille of the Lord be don.

αὐτοῦ autou “he”

Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.

αὐτοὺς autous “them”αὐτοῦ. autou “of him.”

And whanne thei herden, thei magnyfiden God, and seiden to hym, Brothir, thou seest how many thousyndis ben in Jewis, that han bileued to God, and alle ben loueris of the lawe.

αὐτῷ· autō “to him;”

And thei herden of thee, that thou techist departing fro Moises of thilk Jewis that ben bi hethene men, that seien, that thei owen not circumcide her sones, nether owen to entre by custom.

αὐτοὺς autous “them”

Take thou these men, and halowe thee with hem; honge on hem, that thei schaue her heedis; and that alle men wite, that the thingis that thei herden of thee ben false, but that thou walkist, and thi silf kepist the lawe.

αὐτοῖς autois “them”αὐτοῖς autois “them”αὐτὸς autos “yourself”

But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.

αὐτούς autous “them”αὐτοὺς autous “them”

Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.

αὐτοῖς autois “them”αὐτῶν autōn “of them”

And whanne seuene daies weren endid, the Jewis that weren of Asie, whanne thei saien him in the temple, stiriden al the puple, and leyden hondis on hym,

αὐτὸν auton “him”αὐτὸν auton “him”

For thei seyen Trofimus of Effesi in the citee with hym, whom thei gessiden that Poul hadde brouyt in to the temple.

αὐτῷ, autō “him,”

And al the citee was moued, and a rennyng togider of the puple was maad. And thei token Poul, and drowen him out of the temple; and anoon the yatis weren closid.

αὐτὸν auton “him”

And whanne thei souyten to sle hym, it was teld to the tribune of the cumpany of knyytis, that al Jerusalem is confoundid.

αὐτὸν auton “him”