G0846–αὐτός–autos

And whanne thei camen to Jerusalem, thei weren resseyued of the chirche and of the apostlis, and of the eldre men, and telden, hou greet thingis God dide with hem.

αὐτῶν. autōn “them.”

But summe of the erise of Fariseis, that bileueden, risen vp, and seiden, That it bihoueth hem to be circumsidid, and to comaunde to kepe also the lawe of Moises.

αὐτοὺς autous “them”

And whanne there was maad a greet sekyng herof, Petre roos, and seide to hem, Britheren, ye witen, that of elde daies in you God chees bi my mouth hethene, to here the word of the gospel, and to bileue;

αὐτούς· autous “them;”

and God, that knewe hertis, bar witnessing, and yaf to hem the Hooli Goost, as also to vs;

αὐτοῖς autois “to them”αὐτοῖς autois “to them”

and no thing diuerside bitwixe vs and hem, `and clenside the hertis of hem bi feith.

αὐτῶν autōn “them”αὐτῶν. autōn “of them.”

And al the multitude helde pees, and herden Barnaban and Poul, tellinge hou grete signes and wondris God dide bi hem in hethene men.

αὐτῶν. autōn “them.”

And aftir that thei helden pees, James answeride, and seide, Britheren, here ye me.

αὐτοὺς autous “they”

Symount telde, hou God visitide, first to take of hethene men a puple to his name.

αὐτοῦ· autou “of Him;”

as it is writun, Aftir this Y schal turne ayen, and bilde the tabernacle of Dauid, that felle doun; and Y schal bilde ayen the cast doun thingis of it, and Y schal reise it;

αὐτῆς autēs “of it”αὐτήν· autēn “it;”

that other men seke the Lord, and alle folkis on which my name is clepid to helpe; the Lord doynge this thing, seith.

αὐτούς, autous “them,”

Fro the world, the werk of the Lord is knowun to the Lord.

αὐτοῦ. autou “of him.”

to be not disesid, but to write to hem, that thei absteyne hem fro defoulingis of maumetis, and fro fornicacioun, and stranglid thingis, and blood.

αὐτοῖς autois “to them”

For Moyses of elde tymes hath in alle citees hem that prechen him in synagogis, where bi ech sabat he is red.

αὐτὸν auton “him”

Thanne it pleside to the apostlis, and to the eldre men, with al the chirche, to chees men of hem, and sende to Antioche, with Poul and Barnabas, Judas, that was named Barsabas, and Silas, the firste men among britheren;

αὐτῶν autōn “them”

and wroten bi the hondis of hem, Apostlis and eldre britheren to hem that ben at Antioche, and Sirie, and Silice, britheren of hethen men, greting.

αὐτῶν autōn “of them”

men that yauen her lyues for the name of oure Lord Jhesu Crist.

αὐτῶν autōn “of them”

Therfor we senten Judas and Silas, and thei schulen telle the same thingis to you bi wordis.

αὐτοὺς autous “they”αὐτά. auta “same things.”

And Judas and Silas and thei, for thei weren prophetis, coumfortiden britheren, and confermyden with ful many wordis.

αὐτοὶ autoi “themselves”

But aftir that thei hadden be there a lytil while, thei weren let go of britheren with pees, to hem that hadden sent hem.

αὐτούς. autous “them.”

But Poul preiede him, that he that departide fro hem fro Pamfilie, and wente not with hem in to the werk, schulde not be resseyued.

αὐτῶν autōn “them”αὐτοῖς autois “them”

And dissencioun was maad, so that thei departiden a twynny. And Barnabas took Mark, and cam bi boot to Cipre.

αὐτοὺς autous “they”

And Poul wolde that this man schulde go forth with him, and he took, and circumsidide hym, for Jewis that weren in the places. For alle wisten, that his fadir was hethen.

αὐτῷ autō “him”αὐτὸν auton “him”αὐτοῦ autou “of him”

Whanne thei passiden bi citees, thei bitoken to hem to kepe the techingis, that weren demyd of apostlis and eldre men, that weren at Jerusalem.

αὐτοῖς autois “to them”

And whanne thei camen in to Mysie, thei assaieden to go in to Bithynye, and the spirit of Jhesu suffride not hem.

αὐτοὺς autous “them”

and a visioun `bi nyyt was schewid to Poul. But a man of Macedonye that stoode, preiede hym, and seide, Go thou in to Macedonye, and helpe vs.

αὐτὸν auton “him”