G0846–αὐτός–autos

And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.

αὐτὸν auton “Him”

But Dauid in his generacioun, whanne he hadde mynstrid to the wille of God, diede, and was leid with hise fadris, and say corrupcioun;

αὐτοῦ autou “of him”

And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.

αὐτῶν autōn “they”αὐτοῖς autois “to them”

And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.

αὐτοῖς autois “to them”αὐτοὺς autous “them”

Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men.

αὐτὸν auton “it”

But the Jewis stiriden religiouse wymmen, and onest, and the worthiest men of the citee, and stireden persecucioun ayens Poul and Barnabas, and dryuen hem out of her cuntreis.

αὐτοὺς autous “them”αὐτῶν. autōn “of them.”

And thei schoken awei in to hem the duste of her feet, and camen to Yconye.

αὐτῶν autōn “of them”αὐτοὺς autous “them”

But it bifelde at Yconye, that thei entriden togidir in to the synagoge of Jewis, and spaken, so that ful greet multitude of Jewis and Grekis bileueden.

αὐτὸ auto “same”αὐτοὺς autous “they”

Therfor thei dwelliden myche tyme, and diden tristili in the Lord, berynge witnessyng to the word of his grace, yyuynge signes and wondris to be maad bi the hondis of hem.

αὐτοῦ, autou “of Him,”αὐτῶν. autōn “of them.”

But whanne ther was maad `an asaute of the hethene men and the Jewis, with her princis, to turmenten and to stonen hem,

αὐτῶν autōn “of them”αὐτούς, autous “them,”

And a man at Listris was sijk in the feet, and hadde sete crokid fro his modris wombe, which neuer hadde goen.

αὐτοῦ autou “of him”

This herde Poul spekinge; and Poul biheld hym, and siy that he hadde feith, that he schulde be maad saaf,

αὐτῷ autō “at him”

And the puple, whanne thei hadde seyn that that Poul dide, reriden her vois in Licaon tunge, and seiden, Goddis maad lijk to men ben comun doun to vs.

αὐτῶν autōn “of them”

And thei clepiden Barnabas Jubiter, and Poul Mercurie, for he was ledere of the word.

αὐτὸς autos “he himself”

And the preest of Jubiter that was bifor the citee, brouyte boolis and crownes bifor the yatis, with puplis, and wolde haue maad sacrifice.

αὐτῶν autōn “of them”

And whanne the apostlis Barnabas and Poul herden this, thei to-renten her cootis; and thei skipten out among the puple,

αὐτῶν autōn “of them”

and crieden, and seiden, Men, what don ye this thing? and we ben deedli men lijk you, and schewen to you, that ye be conuertid fro these veyn thingis to the lyuynge God, that maad heuene, and erthe, and the see, and alle thingis that ben in hem;

αὐτοῖς, autois “them,”

which in generaciouns passid suffride alle folkis to gon in to her owne weies.

αὐτῶν· autōn “of them;”

And yit he lefte not hym silf with out witnessing in wel doyng, for he yaf reyns fro heuene, and times beringe fruyt, and fulfillide youre hertis with meete and gladnesse.

αὐτὸν auton “Himself”

And thei seiynge these thingis, vnnethis swagiden the puple, that thei offriden not to hem.

αὐτοῖς. autois “to them.”

But sum Jewis camen ouer fro Antioche and Iconye, and counseilden the puple, and stonyden Poul, and drowen out of the citee, and gessiden that he was deed.

αὐτὸν auton “him”

But whanne disciplis weren comun aboute him, he roos, and wente in to the citee; and in the dai suynge he wente forth with Barnabas in to Derben.

αὐτὸν auton “him”

And whanne thei hadden ordeined prestis to hem bi alle citees, and hadden preied with fastyngis, thei bitoken hem to the Lord, in whom thei bileueden.

αὐτοῖς autois “for them”αὐτοὺς autous “them”

And whanne thei weren comun, and hadden gaderid the chirche, thei telden hou grete thingis God dide with hem, and that he hadde openyde to hethene men the dore of feith.

αὐτῶν autōn “them”

Therfor whanne ther was maad not a litil discencioun to Poul and Barnabas ayens hem, thei ordeyneden, that Poul and Barnabas, and summe othere of hem, schulden go vp to the apostlis and preestis in Jerusalem, on this questioun.

αὐτοὺς autous “them”αὐτῶν autōn “them”