G0599–ἀποθνήσκω–apothnēskō

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

ἀποθανεῖν· apothanein “to die;”

For in our being still ailing, Christ in due time did die for the impious;

ἀπέθανεν· apethanen “died;”

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

ἀποθανεῖται, apothaneitai “will die,”ἀποθανεῖν· apothanein “to die;”

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

ἀπέθανεν. apethanen “died.”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ἀπέθανον, apethanon “died,”

let it not be! we who died to the sin -- how shall we still live in it?

ἀπεθάνομεν apethanomen “we died”

for he who hath died hath been set free from the sin.

ἀποθανὼν apothanōn “having died”

And if we died with Christ, we believe that we also shall live with him,

ἀπεθάνομεν apethanomen “we died”

knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;

ἀποθνῄσκει· apothnēskei “dies;”

for in that he died, to the sin he died once, and in that he liveth, he liveth to God;

ἀπέθανεν, apethanen “He died,”ἀπέθανεν apethanen “He died”

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

ἀποθάνῃ apothanē “shall die”

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

ἀποθάνῃ apothanē “shall die”

and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

ἀποθανόντες apothanontes “having died”

And I was alive apart from law once, and the command having come, the sin revived, and I died;

ἀπέθανον, apethanon “died,”

for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

ἀποθνῄσκειν· apothnēskein “to die;”

who `is' he that is condemning? Christ `is' He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

ἀποθανὼν apothanōn “having died”

For none of us to himself doth live, and none to himself doth die;

ἀποθνῄσκει. apothnēskei “dies.”

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

ἀποθνῄσκωμεν, apothnēskōmen “we shall die,”ἀποθνῄσκομεν. apothnēskomen “we die.”ἀποθνῄσκωμεν, apothnēskōmen “we shall die,”

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

ἀπέθανεν apethanen “died”

and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

ἀπέθανεν. apethanen “died.”

and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

ἀπέθανεν. apethanen “died.”

And I have used none of these things; neither did I write these things that it may be so done in my case, for `it is' good for me rather to die, than that any one may make my glorying void;

ἀποθανεῖν apothanein “to die”

for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

ἀπέθανεν apethanen “died”

for even as in Adam all die, so also in the Christ all shall be made alive,

ἀποθνῄσκουσιν, apothnēskousin “die,”

Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:

ἀποθνῄσκω, apothnēskō “I die,”