G0537–ἅπας–hapas

For hethene men seken alle these thingis; and youre fadir woot, that ye han nede to alle these thingis.

ἁπάντων. hapantōn “all.”

and thei knewen not, til the greet flood cam, and took alle men, so schal be the comyng of mannus sone.

ἅπαντας, hapantas “all,”

And whanne thei weren goon, lo! summe of the keperis camen in to the citee, and telden to the princis of prestis alle thingis that weren doon.

ἅπαντα hapanta “all”

And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

ἅπαντες hapantes “all”

Aftirward eftsoones he sette hise hondis on hise iyen, and he bigan to see, and he was restorid, so that he saiy cleerli alle thingis.

ἅπαντα. hapanta “everything.”

if we seien of men, we dreden the puple; for alle men hadden Joon, that he was verili a prophete.

ἅπαντες hapantes “all”

And he seide to hem, Go ye in to al the world, and preche the gospel to eche creature.

ἅπαντα hapanta “all”

And it was don, whanne al the puple was baptised, and whanne Jhesu was baptised, and preiede, heuene was openyd.

ἅπαντα hapanta “all”

and seide to hym, Y schal yyue to thee al this power, and the glorie of hem, for to me thei ben youun, and to whom Y wole, Y yyue hem;

ἅπασαν hapasan “all”

And whanne the sunne wente doun, alle that hadden sijke men with dyuerse langours, ledden hem to hym; and he sette his hoondis on ech bi `hem silf, and heelide hem.

ἅπαντες hapantes “all”

And greet wondur took alle, and thei magnyfieden God; and thei weren fulfillid with greet drede, and seiden, For we han seyn merueilouse thingis to dai.

ἅπαντας, hapantas “all,”

And al the multitude of the cuntre of Gerasenus preiede hym, that he schulde go fro hem, for thei werun holdun with greet drede. He wente vp in to a boot, and turnede ayen.

ἅπαν hapan “all”

And thei diden so, and thei maden alle men sitte to mete.

ἅπαντας. hapantas “all.”

And whanne he cam nyy to the comyng doun of the mount of Olyuete, al the puple that cam doun bygunnen to ioye, and to herie God with greet vois on alle the vertues, that thei hadden sayn,

ἅπαν hapan “all”

and thei founden not, what thei schulden do to hym, for al the puple was ocupied, and herde hym.

ἅπας hapas “all”

and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.

ἅπας hapas “all”

to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.

ἅπαντες hapantes “all”

And al the multitude of hem arysen, and ledden hym to Pilat.

ἅπαν hapan “all”

The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.

ἅπαντα. hapanta “all things.”

And alle weren astonyed, and wondriden, and seiden togidere, Whether not alle these that speken ben men of Galyle,

ἅπαντες hapantes “all”

And alle that bileueden weren togidre, and hadden alle thingis comyn.

ἅπαντα hapanta “all things”

And whanne thei hadden preyed, the place was moued, in which thei weren gaderid; and alle weren fillid with the Hooli Goost, and spaken the word of God with trist.

ἅπαντες hapantes “all”

And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

ἅπαντα hapanta “all things”

And bi the hoondis of the apostlis signes and many wondris weren maad in the puple. And alle weren of oon acord in the porche of Salomon.

ἅπαντες hapantes “all”

And the multitude of citees niy to Jerusalem ran, bryngynge sijk men, and that weren trauelid of vnclene spiritis, whiche alle weren heelid.

ἅπαντες. hapantes “all.”