G0514–ἄξιος–axios

Therfor do ye worthi fruyte of penaunce,

ἄξιον axion “worthy”

nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.

ἄξιος axios “worthy [is]”

In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.

ἄξιός axios “worthy”

And if thilk hous be worthi, youre pees schal come on it; but if that hous be not worthi, youre pees schal turne ayen to you.

ἀξία, axia “worthy,”ἀξία, axia “worthy,”

He that loueth fadir or modir more than me, is not worthi to me. And he that loueth sone or douyter ouer me, is not worthi to me.

ἄξιος, axios “worthy,”ἄξιος· axios “worthy;”

And he that takith not his croos, and sueth me, is not worthi to me.

ἄξιος. axios “worthy.”

Thanne he seide to hise seruauntis, The weddyngis ben redi, but thei that weren clepid to the feeste, weren not worthi.

ἄξιοι. axioi “worthy.”

Therfor do ye worthi fruytis of penaunce, and bigynne ye not to seie, We han a fadir Abraham; for Y seie to you, that God is myyti to reise of these stoonys the sones of Abraham.

ἀξίους axious “worthy”

And whanne thei camen to Jhesu, thei preieden hym bisili, and seiden to hym, For he is worthi, that thou graunte to hym this thing;

ἄξιός axios “Worthy”

And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.

ἄξιος axios “worthy [is]”

But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.

ἄξια axia “[things] worthy”

and now Y am not worthi to be clepid thi sone, make me as oon of thin hirid men.

ἄξιος axios “worthy”

And the sone seide to hym, Fadir, Y haue synned in to heuene, and bifor thee; and now Y am not worthi to be clepid thi sone.

ἄξιος axios “worthy”

nether Eroude, for he hath sent hym ayen to vs, and lo! no thing worthi of deth is don to hym.

ἄξιον axion “worthy”

And treuli we iustli, for we han resseiued worthi thingis to werkis; but this dide no thing of yuel.

ἄξια axia “Worthy”

he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo.

ἄξιος axios “worthy”

But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.

ἄξιος axios “worthy”

Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men.

ἀξίους axious “worthy”

And Y foond, that he was accusid of questiouns of her lawe, but he hadde no cryme worthi the deth, ethir boondis.

ἄξιον axion “[of anything] worthy”

For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.

ἄξιον axion “worthy”

But Y foond, that he hadde don no thing worthi of deth; and Y deme to sende hym to the emperoure, for he appelide this thing.

ἄξιον axion “worthy”

but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.

ἄξια axia “worthy”

And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.

ἄξιόν axion “worthy”

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

ἄξιοι axioi “worthy”

And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

ἄξια axia “comparable”