G0444–ἄνθρωπος–anthrōpos

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

ἄνθρωπον anthrōpon “a man”

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

ἀνθρώπου anthrōpou “man”

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

ἀνθρώπου anthrōpou “man”ἀνθρώπους anthrōpous “men”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ἀνθρώπου anthrōpou “man”

So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;

ἀνθρώπους anthrōpous “men”ἀνθρώπους anthrōpous “men”

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

ἀνθρώπου anthrōpou “man”

this knowing, that our old man was crucified with `him', that the body of the sin may be made useless, for our no longer serving the sin;

ἄνθρωπος anthrōpos “self”

Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?

ἀνθρώπου anthrōpou “man”

for I delight in the law of God according to the inward man,

ἄνθρωπον, anthrōpon “man,”

A wretched man I `am'! who shall deliver me out of the body of this death?

ἄνθρωπος· anthrōpos “man!”

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form `it', Why me didst thou make thus?

ἄνθρωπε, anthrōpe “man,”

for Moses doth describe the righteousness that `is' of the law, that, `The man who did them shall live in them,'

ἄνθρωπος anthrōpos “man”

giving back to no one evil for evil; providing right things before all men.

ἀνθρώπων· anthrōpōn “men;”

If possible -- so far as in you -- with all men being in peace;

ἀνθρώπων anthrōpōn “men”

for he who in these things is serving the Christ, `is' acceptable to God and approved of men.

ἀνθρώποις. anthrōpois “by men.”

for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.

ἀνθρώπῳ anthrōpō “man”

because the foolishness of God is wiser than men, and the weakness of God is stronger than men;

ἀνθρώπων anthrōpōn “than men”ἀνθρώπων anthrōpōn “than men”

that your faith may not be in the wisdom of men, but in the power of God.

ἀνθρώπων anthrōpōn “of men”

but, according as it hath been written, `What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him --'

ἀνθρώπου anthrōpou “of man”

for who of men hath known the things of the man, except the spirit of the man that `is' in him? so also the things of God no one hath known, except the Spirit of God.

ἀνθρώπων anthrōpōn “among men”ἀνθρώπου anthrōpou “man”ἀνθρώπου anthrōpou “man”

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know `them', because spiritually they are discerned;

ἄνθρωπος anthrōpos “man”

for yet ye are fleshly, for where `there is' among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

ἄνθρωπον anthrōpon “man”

for when one may say, `I, indeed, am of Paul;' and another, `I -- of Apollos;' are ye not fleshly?

ἄνθρωποί anthrōpoi “human”

So then, let no one glory in men, for all things are yours,

ἀνθρώποις· anthrōpois “men;”

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

ἄνθρωπος anthrōpos “a man”