G0302–ἄν–an

And while that Petre doutide with ynne hym silf, what the visioun was that he say, lo! the men, that weren sent fro Corneli, souyten the hous of Symount, and stoden at the yate.

ἂν an “maybe”

that other men seke the Lord, and alle folkis on which my name is clepid to helpe; the Lord doynge this thing, seith.

ἂν an “when”

And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.

ἂν an “maybe”

For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be.

ἂν an “maybe”

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

ἂν an “would”

Thanne the tribune cam, and cauyte hym, and comaundide, that he were boundun with twei cheynes; and axide, who he was, and what he hadde don.

ἂν an “maybe”

And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.

ἂν an “may”

God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.

ἂν an “then”

God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.

ἂν an “maybe”ἂν an “maybe”

And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.

ἂν an “then”ἂν an “then would”

For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.

ἂν an “maybe”

Whanne Y bygynne to passe in to Spayne, Y hope that in my goyng Y schal se you, and of you Y schal be led thidur, if Y vse you first in parti.

ἂν an “maybe”

that ye resseyue hir in the Lord worthili to seyntis, and `that ye helpe hir in what euere cause sche schal nede of you. For sche helpide many men, and my silf.

ἂν an “maybe”

which noon of the princes of this world knew; for if thei hadden knowe, thei schulden neuere haue crucified the Lord of glorie.

ἂν an “then would”

Therfor nyle ye deme bifore the tyme, til that the Lord come, which schal liytne the hyd thingis of derknessis, and schal schewe the counseils of hertis; and thanne preisyng schal be to ech man of God.

ἂν an “when”

Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.

ἂν an “when”

For as ofte as ye schulen ete this breed, and schulen drynke the cuppe, ye schulen telle the deth of the Lord, til that he come.

ἂν an “when”

Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.

ἂν an “maybe”

And if we demyden wiseli vs silf, we schulden not be demyd;

ἂν an “then would”

If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.

ἂν an “when”

For ye witen, that whanne ye weren hethene men, hou ye weren led goynge to doumbe maumetis.

ἂν an “maybe”

But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.

ἄν an “when”

whanne Moises is red, the veil is put on her hertis.

ἂν an “ever”

But that Y be not gessid as to fere you bi epistlis,

ἂν an “if”

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

ἄν an “maybe”