G0297–ἀμφότερος–amphoteros

Nor do people pour new wine into old wineskins. Otherwise, the skins would split, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved."

ἀμφότεροι amphoteroi “both”

Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"

ἀμφότερα amphotera “both”

Leave them alone. They are blind guides of the blind; and if a blind man leads a blind man, both will fall into some pit."

ἀμφότεροι amphoteroi “both”

They were both of them upright before God, blamelessly obeying all the Lord's precepts and ordinances.

ἀμφότεροι amphoteroi “both”

But they had no child, because Elizabeth was barren; and both of them were far advanced in life.

ἀμφότεροι amphoteroi “both”

So they signalled to their partners in the other boat to come and help them; they came, and they filled both the boats so that they almost sank.

ἀμφότερα amphotera “both”

But new wine must be put into fresh wineskins.

ἀμφότεροι amphoteroi “both”

He also spoke to them in figurative language. "Can a blind man lead a blind man?" He asked; "would not both fall into the ditch?

ἀμφότεροι amphoteroi “both”

But neither of them could pay anything; so he freely forgave them both. Tell me, then, which of them will love him most?"

ἀμφοτέροις amphoterois “to both”

So he stopped the chariot; and both of them--Philip and the eunuch--went down into the water, and Philip baptized him.

ἀμφότεροι amphoteroi “both”

And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.

ἀμφοτέρων amphoterōn “them all”

For the Sadducees maintain that there is no resurrection, and neither angel nor spirit; but the Pharisees acknowledge the existence of both.

ἀμφότερα. amphotera “both.”

For He is our peace--He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall,

ἀμφότερα amphotera “both”

thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross--slaying by it their mutual enmity.

ἀμφοτέρους amphoterous “both”

because it is through Him that Jews and Gentiles alike have access through one Spirit to the Father.

ἀμφότεροι amphoteroi “both”