G0129G–αἷμα–ahima

Jhesus answeride, and seide to him, Blessid art thou, Symount Bariona; for fleisch and blood schewide not to thee, but my fadir that is in heuenes.

αἷμα haima “blood”

and seien, If we hadden be in the daies of oure fadris, we schulden not haue be her felowis in the blood of prophetis.

αἵματι aimati “blood”

that al the iust blood come on you, that was sched on the erthe, fro the blood of iust Abel to the blood of Zacarie, the sone of Barachie, whom ye slowen bitwixe the temple and the auter.

αἷμα haima “blood”αἵματος aimatos “blood”αἵματος aimatos “blood”

and seide, Drynke ye alle herof; this is my blood of the newe testament, which schal be sched for many, in to remissioun of synnes.

αἷμά haima “blood”

and seide, Y haue synned, bitraiynge riytful blood. And thei seiden, What to vs? bise thee.

αἷμα haima “blood”

And the princis of prestis token the siluer, and seide, It is not leueful to putte it in to the treserie, for it is the prijs of blood.

αἵματός aimatos “of blood”

And Pilat seynge that he profitide no thing, but that the more noyse was maad, took watir, and waischide hise hondis bifor the puple, and seide, Y am giltles of the blood of this riytful man; bise you.

αἵματος aimatos “blood”

And al the puple answeride, and seide, His blood be on vs, and on oure children.

αἷμα haima “blood”

But othir seiden, Suffre thou; se we whether Helie come to deliuer hym.

αἷμα. haima “blood.”

And a womman hadde ben in the blodi fluxe twelue yeer,

αἵματος aimatos “of blood”

And anoon the welle of hir blood was dried vp, and sche felide in bodi that sche was heelid of the siknesse.

αἵματος aimatos “blood”

And he seide to hem, This is my blood of the newe testament, which schal be sched for many.

αἷμά haima “blood”

And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,

αἵματος aimatos “of blood”

and sche cam nyy bihynde, and touchide the hem of his cloth, and anoon the fluxe of hir blood ceesside.

αἵματος aimatos “blood”

that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;

αἷμα haima “blood”

fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.

αἵματος aimatos “blood”αἵματος aimatos “blood”

And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.

αἷμα haima “blood”

He took also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood, that schal be sched for you.

αἵματί aimati “blood”

and his swot was maad as dropis of blood rennynge doun in to the erthe.

αἵματος aimatos “of blood”

nether of the wille of fleische, nether of the wille of man, but ben borun of God.

αἱμάτων haimatōn “blood”

Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.

αἷμα, haima “blood,”

He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai.

αἷμα haima “blood”

For my fleisch is veri mete, and my blood is very drynk.

αἷμά haima “blood”

He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.

αἷμα haima “blood”

but oon of the knyytis openyde his side with a spere, and anoon blood and watir wenten out.

αἷμα haima “blood”