G0129G–αἷμα–ahima

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

αἵματος aimatos “blood”

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.

αἵματος aimatos “blood”αἵματος aimatos “blood”

For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,

αἷμα haima “blood”

hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth?

αἷμα haima “blood”

Wherfor nether the firste testament was halewid without blood.

αἵματος aimatos “blood”

For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

αἷμα haima “blood”

and seide, This is the blood of the testament, that God comaundide to you.

αἷμα haima “blood”

Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.

αἵματι aimati “with blood”

And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

αἵματι aimati “blood”

as the bischop entride in to hooli thingis bi alle yeeris in alien blood,

αἵματι aimati “[the] blood”

For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.

αἷμα haima “[for the] blood”

Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,

αἵματι aimati “blood”

hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?

αἷμα haima “blood”

Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.

αἵματος, aimatos “blood,”

For ye ayenstoden not yit `til to blood, fiytyng ayens synne.

αἵματος aimatos “blood”

and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.

αἵματι aimati “to [the] blood”

For of whiche beestis the blood is borun in for synne in to hooli thingis bi the bischop, the bodies of hem ben brent with out the castels.

αἷμα haima “blood [as sacrifices]”

For which thing Jhesu, that he schulde halewe the puple bi his blood, suffride with out the gate.

αἵματος aimatos “blood”

And God of pees, that ladde out fro deth the greet scheepherd of scheep, in the blood of euerlastinge testament, oure Lord Jhesu Crist,

αἵματι aimati “[the] blood”

of Asye, and of Bitynye, bi the `bifor knowyng of God, the fadir, in halewyng of spirit, bi obedience, and springyng of the blood of Jhesu Crist, grace and pees be multiplied to you.

αἵματος aimatos “of [the] blood”

but bi the precious blood as of the lomb vndefoulid and vnspottid,

αἵματι aimati “blood”

But if we walken in liyt, as also he is in liyt, we han felawschip togidere; and the blood of Jhesu Crist, his sone, clensith vs fro al synne.

αἷμα haima “blood”

This is Jhesus Crist, that cam bi watir and blood; not in water oonli, but in watir and blood. And the spirit is he that witnessith, that Crist is treuthe.

αἵματος, aimatos “blood,”αἵματι· aimati “blood;”

`And thre ben, that yyuen witnessing in erthe, the spirit, water, and blood; and these thre ben oon.

αἷμα, haima “blood —”

that is a feithful witnesse, the firste bigetun of deed men, and prince of kingis of the erthe; which louyde vs, and waischide vs fro oure synnes in his blood,

αἵματι aimati “blood”