G0129G–αἷμα–ahima

And Y schal yyue grete wondris in heuene aboue, and signes in erthe bynethe, blood, and fier, and heete of smoke.

αἷμα haima “blood”

The sunne schal be turned in to derknessis, and the moone in to blood, bifor that the greet and the opyn dai of the Lord come.

αἷμα, haima “blood,”

and seiden, In comaundement we comaundiden you, that ye schulden not teche in this name, and lo! ye han fillid Jerusalem with youre teching, and ye wolen bringe on vs the blood of this man.

αἷμα haima “blood”

to be not disesid, but to write to hem, that thei absteyne hem fro defoulingis of maumetis, and fro fornicacioun, and stranglid thingis, and blood.

αἵματος. aimatos “from blood.”

that ye absteyne you fro the offrid thingis of maumetis, and blood stranglid, and fornicacioun. Fro whiche ye kepinge you, schulen do wel. Fare ye wel.

αἵματος aimatos “from blood”

and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,

αἵματος aimatos “blood”

But whanne thei ayenseiden and blasfemyden, he schoke awei hise clothis, and seide to hem, Youre blood be on youre heed; Y schal be clene from hennus forth, and schal go to hethene men.

αἷμα haima “blood”

Wherfor Y witnesse to you this day, that Y am cleen of the blood of alle men.

αἵματος aimatos “blood”

Take ye tente to you, and to al the flocke, in which the Hooli Goost hath set you bischops, to reule the chirche of God, which he purchaside with his blood.

αἵματος aimatos “blood”

But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.

αἷμα haima “blood”

And whanne the blood of Steuene, thi witnesse, was sched out, Y stood niy, and consentide, and kept the clothis of men that slowen hym.

αἷμα haima “blood”

the feet of hem ben swifte to schede blood.

αἷμα· haima “blood;”

Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,

αἵματι aimati “blood”

aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.

αἵματι aimati “blood”

Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?

αἵματος aimatos “blood”

Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.

αἵματι· aimati “blood;”

Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.

αἵματος aimatos “blood”

Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.

αἷμα haima “blood”

and clepide bi his grace, to schewe his sone in me, that Y schulde preche hym among the hethene, anoon Y drowy me not to fleisch and blood; ne Y cam to Jerusalem to the apostlis,

αἵματι, aimati “with blood,”

in which he hath glorified vs in his dereworthe sone. In whom we han redempcioun bi his blood, foryyuenesse of synnes, aftir the ritchessis of his grace,

αἵματος aimatos “blood”

But now in Crist Jhesu ye that weren sum tyme fer, ben maad nyy in the blood of Crist.

αἵματι aimati “blood”

For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis.

αἷμα haima “blood”

in whom we han ayenbiyng and remyssioun of synnes.

αἵματος aimatos “blood”

and bi hym alle thingis to be recounselid in to hym, and made pees bi the blood of his cros, tho thingis that ben in erthis, ether that ben in heuenes.

αἵματος aimatos “blood”

Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,

αἵματος aimatos “of blood”