G0071–ἄγω–agō

And after these thingis he seide to hise disciplis, Go we eft in to Judee.

ἄγωμεν agōmen “Let us go”

and Y haue ioye for you, that ye bileue, for Y was not there; but go we to hym.

ἄγωμεν agōmen “let us go”

Therfor Thomas, that is seid Didymus, seide to euen disciplis, Go we also, that we dien with hym.

ἄγωμεν agōmen “Let us go”

But that the world knowe, that Y loue the fadir; and as the fadir yaf a comaundement to me, so Y do. `Rise ye, go we hennus.

ἄγωμεν agōmen “let us go”

and ledden hym first to Annas; for he was fadir of Caifas wijf, that was bischop of that yeer.

ἤγαγον ēgagon “they brought away”

Thanne thei ledden Jhesu to Cayfas, in to the moot halle; and it was eerli, and thei entriden not in to the moot halle, that thei schulden not be defoulid, but that thei schulden ete pask.

Ἄγουσιν Agousin “They are leading”

Eftsoone Pilat wente out, and seide to hem, Lo! Y brynge hym out to you, that ye knowe, that Y fynde no cause in him.

ἄγω agō “I bring”

And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.

ἤγαγεν ēgagen “brought”

Whom whanne thei hadden herd, thei entriden eerli in to the temple, and tauyten. And the prince of preestis cam, and thei that weren with him, and clepiden togidre the counsel, and alle the eldre men of the children of Israel; and senten to the prisoun, t

ἀχθῆναι achthēnai “to bring”

Thanne the magistrat wente with the mynystris, and brouyte hem with out violence; for thei dredden the puple, lest thei schulden be stonyd.

ἦγεν ēgen “was bringing”

And whanne thei hadden brouyt hem, thei settiden hem in the counsel; and the princes of prestis axiden hem,

Ἀγαγόντες Agagontes “Having brought”

And so thei moueden togidere the puple, and the eldre men, and the scribis; and thei rannen togidre, and token hym, and brouyten in to the counsel.

ἤγαγον ēgagon “they brought [him]”

And the place of the scripture that he redde, was this, As a scheep he was led to sleyng, and as a lomb bifor a man that scherith him is doumb with out vois, so he openyde not his mouth.

ἤχθη, ēchthē “He was led,”

cam to the prince of preestis, and axide of hym lettris in to Damask, to the synagogis; that if he fond ony men and wymmen of this lijf, he schulde lede hem boundun to Jerusalem.

ἀγάγῃ agagē “he may bring [them]”

And alle men that herden hym, wondriden, and seiden, Whether this is not he that impugnede in Jerusalem hem that clepiden to help this name? and hidir he cam for this thing, that he schulde leede hem boundun to the princis of preestis?

ἀγάγῃ agagē “he may bring”

But Barnabas took, and ledde hym to the apostlis, and telde to hem, how in the weie he hadde seyn the Lord, and that he spak to hym, and hou in Damask he dide tristili in the name of Jhesu.

ἤγαγεν ēgagen “he brought [him]”

And al a yeer thei lyueden ther in the chirche, and tauyten myche puple, so that the disciplis weren namyd first at Antioche cristen men.

ἤγαγεν ēgagen “he brought”

Of whos seed bi the biheest God hath led out to Israel a sauyoure Jhesu,

ἤγαγεν ēgagen “has brought”

And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.

ἤγαγον ēgagon “brought”

And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?

ἤγαγον ēgagon “they brought [him]”

But whanne Gallion was proconsul of Acaye, Jewis risen vp with oo wille ayens Poul, and ledden hym to the doom,

ἤγαγον ēgagon “led”

for ye han brouyt these men, nethir sacrilegeris, nethir blasfemynge youre goddesse.

ἠγάγετε ēgagete “You brought”

That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.

ἄγονται agontai “are conducted”

And thei brouyten the childe alyue, and thei weren coumfortid greetli.

ἤγαγον ēgagon “They brought”

And summe of the disciplis camen with vs fro Cesarie, and ledden with hem a man, Jason of Cipre, an elde disciple, at whom we schulden be herborid.

ἄγοντες agontes “bringing [one]”