G0040G–ἅγιος–hagios

that is now prechid to you. Whom it bihoueth heuene to resseyue, in to the tymes of restitucioun of alle thingis, which the Lord spak bi the mouth of hise hooli prophetis fro the world.

ἁγίων hagiōn “holy”

Thanne Petre was fillid with the Hooli Goost, and seide to hem, Ye pryncis of the puple, and ye eldre men, here ye.

ἁγίου hagiou “Holy”

bi the mouth of oure fadir Dauid, thi child, Whi hethen men gnastiden with teeth togidre, and the puplis thouyten veyn thingis?

ἁγίου hagiou “Holy”

For verili Eroude and Pounce Pilat, with hethene men, and puplis of Israel, camen togidre in this citee ayens thin hooli child Jhesu,

ἅγιον hagion “holy”

in that thing that thou holde forth thin hond, that heelthis and signes and wondris be maad bi the name of thin hooli sone Jhesu.

ἁγίου hagiou “holy”

And whanne thei hadden preyed, the place was moued, in which thei weren gaderid; and alle weren fillid with the Hooli Goost, and spaken the word of God with trist.

ἁγίου hagiou “Holy”

And Petre seide to hym, Anany, whi hath Sathanas temptid thin herte, that thou lye to the Hooli Goost, and to defraude of the prijs of the feeld?

ἅγιον hagion “Holy”

And we ben witnessis of these wordis, and the Hooli Goost, whom God yaf to alle obeischinge to him.

ἅγιον hagion “Holy”

Therfor, britheren, biholde ye men of you of good fame, ful of the Hooli Goost and of wisdom, whiche we schulen ordeyne on this werk;

ἁγίου hagiou “Holy”

And the word pleside bifor al the multitude; and thei chesiden Styuen, a man ful of feith and of the Hooli Goost, and Filip, and Procore, and Nycanor, and Tymon, and Parmanam, and Nycol, a comelyng, a man of Antioche.

ἁγίου, hagiou “holy,”

And thei ordeyneden false witnessis, that seiden, This man ceessith not to speke wordis ayens the hooli place, and the lawe.

ἁγίου hagiou “holy”

But God seide to hym, Do of the schoon of thi feet, for the place in which thou stondist is hooli erthe.

ἁγία hagia “holy”

With hard nol, and vncircumcidid hertis and eris ye withstoden eueremore the Hooli Goost; and as youre fadris, so ye.

ἁγίῳ hagiō “Holy”

But whanne Steuene was ful of the Hooli Goost, he bihelde in to heuene, and say the glorie of God, and Jhesu stondinge on the riythalf of the vertu of God. And he seide, Lo! Y se heuenes openyd, and mannus sone stondynge on the riythalf of the vertu of Go

ἁγίου, hagiou “Holy,”

And whanne thei camen, thei preieden for hem, that thei schulden resseyue the Hooli Goost;

ἅγιον. hagion “Holy.”

Thanne thei leiden hoondis on hem, and thei resseyueden the Hooli Goost.

ἅγιον. hagion “Holy.”

And whanne Symount hadde seyn, that the Hooly Goost was youun bi leiyng on of the hoondis of the apostlis, and he proferide to hem money, and seide,

ἅγιον, hagion “holy”

Yyue ye also to me this power, that whom euere Y schal leye on myn hoondis, that he resseyue the Hooli Goost.

ἅγιον. hagion “Holy.”

And Ananye wente, and entride in to the hous; and leide on hym his hondis, and seide, Saul brothir, the Lord Jhesu sente me, that apperide to thee in the weie, in which thou camest, that thou se, and be fulfillid with the Hooli Goost.

ἁγίου. hagiou “Holy.”

And the chirche bi al Judee, and Galilee, and Samarie, hadde pees, and was edefied, and walkide in the drede of the Lord, and was fillid with coumfort of the Hooli Goost.

ἁγίου hagiou “Holy”

And thei seiden, Cornelie, the centurien, a iust man, and dredinge God, and hath good witnessyng of alle the folc of Jewis, took aunswere of an hooli aungel, to clepe thee in to his hous, and to here wordis of thee.

ἁγίου hagiou “holy”

hou God anoyntide hym with the Hooli Goost, and vertu; which passide forth in doynge wel, and heelynge alle men oppressid of the deuel, for God was with hym.

ἁγίῳ hagiō “with Holy”

And yit while that Petre spak these wordis, the Hooli Goost felde on alle that herden the word.

ἅγιον hagion “Holy”

And the feithful men of circumcisioun, that camen with Petre, wondriden, that also in to naciouns the grace of the Hooli Goost is sched out.

ἁγίου hagiou “Holy”

Thanne Petre answeride, Whether ony man may forbede watir, that these ben not baptisid, that han also resseyued the Hooli Goost as we?

ἅγιον hagion “Holy”