H6565A–פָּרַר–pa.rar

and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.'

הֵפַֽר׃ he.Far “he has broken”

and if at My statutes ye kick, and if My judgments your soul loathe, so as not to do all My commands -- to your breaking My covenant --

לְהַפְרְכֶ֖ם (הַפְרְ) haf.re. “break”

and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I `am' Jehovah their God; --

לְהָפֵ֥ר (הָפֵ֥ר) ha.Fer “break”

because the word of Jehovah he despised, and His command hath broken -- that person is certainly cut off; his iniquity `is' on him.'

הֵפַ֑ר he.Far “he has broken”

`And if in the day of her husband's hearing he disalloweth her, then he hath broken her vow which `is' on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her.

וְהֵפֵ֗ר (הֵפֵ֗ר) he.Fer “he will break”

`And if her husband doth certainly break them in the day of his hearing, none of the outgoing of her lips concerning her vows, or concerning the bond of her soul, is established -- her husband hath broken them -- and Jehovah is propitious to her.

הָפֵר֩ ha.Fer “actually <break>”יָפֵ֨ר ya.Fer “he will break”הֲפֵרָ֔ם (הֲפֵרָ֔) ha.fe.Ra “he has broken”

`Every vow and every oath -- a bond to humble a soul -- her husband doth establish it, or her husband doth break it;

יְפֵרֶֽנּוּ׃ (יְפֵרֶֽ) ye.fe.Re. “he will break”

and if he doth at all break them after his hearing, then he hath borne her iniquity.'

הָפֵ֥ר ha.Fer “actually <break>”יָפֵ֛ר ya.Fer “he will break”

And Jehovah saith unto Moses, `Lo, thou art lying down with thy fathers, and this people hath risen, and gone a-whoring after the gods of the stranger of the land into the midst of which it hath entered, and forsaken Me, and broken My covenant which I made with it;

וְהֵפֵר֙ (הֵפֵר֙) he.Fer “it will break”

and I bring them in unto the ground which I have sworn to their fathers -- flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant.

וְהֵפֵ֖ר (הֵפֵ֖ר) he.Fer “it will break”

And a messenger of Jehovah goeth up from Gilgal unto Bochim,

אָפֵ֧ר 'a.Fer “I will break”

and if to the city thou dost turn back, and hast said to Absalom, Thy servant I am, O king; servant of thy father I `am' also hitherto, and now, I `am' also thy servant; then thou hast made void for me the counsel of Ahithophel;

וְהֵפַרְתָּ֣ה (הֵפַרְתָּ֣ה) he.far.Tah “you will frustrate”

And Absalom saith -- and all the men of Israel -- `Better `is' the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.

לְהָפֵ֞ר (הָפֵ֞ר) ha.Fer “frustrate”

`A covenant `is' between me and thee, between my father and thy father; lo, I have sent to thee a reward of silver and gold; go, break thy covenant with Baasha king of Israel, and he goeth up from off me.'

הָפֵ֗רָה (הָפֵ֗רָ) ha.Fe.ra “break”

`A covenant `is' between me and thee, and between my father and thy father, lo, I have sent to thee silver and gold; go, break thy covenant with Baasha king of Israel, and he doth go up from off me.'

הָפֵ֣ר ha.Fer “break”

and are hiring against them counsellors to make void their counsel all the days of Cyrus king of Persia, even till the reign of Darius king of Persia.

לְהָפֵ֣ר (הָפֵ֣ר) ha.Fer “frustrate”

do we turn back to break Thy commands, and to join ourselves in marriage with the people of these abominations? art not Thou angry against us -- even to consumption -- till there is no remnant and escaped part?

לְהָפֵ֣ר (הָפֵ֣ר) ha.Fer “break”

And it cometh to pass, when our enemies have heard that it hath been known to us, and God doth frustrate their counsel, and we turn back, all of us, unto the wall, each unto his work;

וַיָּ֥פֶר (יָּ֥פֶר) i.Ya.fer “he had frustrated”

Making void thoughts of the subtile, And their hands do not execute wisdom.

מֵ֭פֵר Me.fer “[who] frustrates”

Yea, thou dost make reverence void, And dost diminish meditation before God.

תָּפֵ֣ר ta.Fer “you annul”

At ease I have been, and he breaketh me, And he hath laid hold on my neck, And he breaketh me in pieces, And he raiseth me to him for a mark.

וַֽיְפַרְפְּרֵ֗נִי (יְפַרְפְּרֵ֗) y.far.pe.Re. “he smashed”

Dost thou also make void My judgment? Dost thou condemn Me, That thou mayest be righteous?

תָּפֵ֣ר ta.Fer “will you annul”

Turn back `to' us, O God of our salvation, And make void Thine anger with us.

וְהָפֵ֖ר (הָפֵ֖ר) ha.Fer “break”

Time for Jehovah to work! they have made void Thy law.

הֵ֝פֵ֗רוּ he.Fe.ru “people have broken”

Without counsel `is' the making void of purposes, And in a multitude of counsellors it is established.

הָפֵ֣ר ha.Fer “they go wrong”