H2940–טַ֫עַם–ta.am

and the house of Israel call its name Manna, and it `is' as coriander seed, white; and its taste `is' as a cake with honey.

וְטַעְמ֖וֹ (טַעְמ֖) ta'.M “taste”

the people have turned aside and gathered `it', and ground `it' with millstones, or beat `it' in a mortar, and boiled `it' in a pan, and made it cakes, and its taste hath been as the taste of the moisture of oil.

טַעְמ֔וֹ (טַעְמ֔) ta'.M “taste”כְּטַ֖עַם (טַ֖עַם) Ta.'am “[the] taste of”

and changeth his behaviour before their eyes, and feigneth himself mad in their hand, and scribbleth on the doors of the gate, and letteth down his spittle unto his beard.

טַעְמוֹ֙ (טַעְמ) ta'.M “sense”

and blessed `is' thy discretion, and blessed `art' thou in that thou hast restrained me this day from coming in with blood, and to restrain my hand to myself.

טַעְמֵ֖ךְ (טַעְמֵ֖) ta'.Me “discernment”

Eaten is an insipid thing without salt? Is there sense in the drivel of dreams?

טַ֝֗עַם Ta.'am “taste”

Turning aside the lip of the stedfast, And the reason of the aged He taketh away.

וְטַ֖עַם (טַ֖עַם) Ta.'am “[the] discernment of”

טַ֭עְמוֹ (טַ֭עְמ) ta'.m “sense”

The goodness of reason and knowledge teach me, For in Thy commands I have believed.

טַ֣עַם Ta.'am “discernment”

A ring of gold in the nose of a sow -- A fair woman and stubborn of behaviour.

טָֽעַם׃ Ta.'am “<of> discernment”

Wiser `is' the slothful in his own eyes, Than seven `men' returning a reason.

טָֽעַם׃ Ta.'am “<of> discernment”

Secure is Moab from his youth, And at rest `is' he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed.

טַעְמוֹ֙ (טַעְמ) ta'.M “taste”

and he crieth and saith in Nineveh by a decree of the king and his great ones, saying, `Man and beast, herd and flock -- let them not taste anything, let them not feed, even water let them not drink;

מִטַּ֧עַם (טַּ֧עַם) Ta.'am “[the] decree of”