G6063–οἶδα–oida

Therfor nyle ye be maad lich to hem, for your fadir woot what is nede to you, bifore that ye axen hym.

οἶδεν oiden “has known”

For hethene men seken alle these thingis; and youre fadir woot, that ye han nede to alle these thingis.

οἶδεν oiden “knows”

Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?

οἴδατε oidate “you know”

But that ye wite that mannus sone hath power to foryyue synnes in erthe, thanne he seide to the sijk man in palesie, Rise vp; take thi bed, and go in to thin hous.

εἰδῆτε eidēte “you may know”

And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.

Εἰδὼς Eidōs “knowing”

Thanne hise disciplis camen, and seiden to hym, Thou knowist, that, if this word be herd, the Farisees ben sclaundrid?

οἶδας oidas “Know You”

Jhesus answeride, and seide, Ye witen not what ye axen. Moun ye drynke the cuppe which Y schal drynke? Thei seien to hym, We moun.

οἴδατε oidate “you know”

But Jhesus clepide hem to hym, and seide, Ye witen, that princis of hethene men ben lordis of hem, and thei that ben gretter, vsen power on hem.

οἴδατε oidate “You know”

And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.

οἴδαμεν. oidamen “do we know.”

And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.

οἴδαμεν oidamen “we know”

Jhesus answeride, and seide to hem, Ye erren, `and ye knowen not scripturis, ne the vertu of God.

εἰδότες eidotes “knowing”

But of thilke dai and our no man wote, nethir aungels of heuenes, but the fadir aloone.

οἶδεν oiden “knows”

Therfor wake ye, for ye witen not in what our the Lord schal come.

οἴδατε oidate “you know”

And he answeride, and seide, Treuli Y seie to you, Y knowe you not.

οἶδα oida “I do know”

Therfor wake ye, for ye witen not the dai ne the our.

οἴδατε oidate “do you know”

Ye witen, that aftir twei daies pask schal be maad, and mannus sone schal be bitakun to be crucified.

οἴδατε oidate “You know”

And he denyede bifor alle men, and seide, Y woot not what thou seist.

οἶδα oida “I know”

And eftsoone he denyede with an ooth, For I knewe not the man.

οἶδα oida “I know”

Thanne he bigan to warie and to swere, that he knewe not the man. And anoon the cok crewe.

οἶδα oida “I know”

Pilat seide to hem, Ye han the kepyng; go ye, kepe ye as ye kunnen.

οἴδατε. oidate “you know [how].”

But the aungel answeride, and seide to the wymmen, Nyle ye drede, for Y woot that ye seken Jhesu, that was crucified;

οἶδα oida “I know”

and seide, What to vs and to thee, thou Jhesu of Nazareth? hast thou come to distrie vs? Y woot that thou art the hooli of God.

οἶδά oida “I know”

But that ye wite that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee,

εἰδῆτε eidēte “you may know”

And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?

οἴδατε oidate “understand you”

and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.

οἶδεν oiden “knows”