G6063–οἶδα–oida

And the womman dredde, and quakide, witynge that it was doon in hir, and cam, and felde doun bifor hym, and seide to hym al the treuthe.

εἰδυῖα eiduia “know”

And Eroude dredde Joon, and knewe hym a iust man and hooli, and kepte hym. And Eroude herde hym, and he dide many thingis, and gladli herde hym.

εἰδὼς eidōs “knowing”

Thou knowist the comaundementis, do thou noon auowtrie, `sle not, stele not, seie not fals witnessyng, do no fraude, worschipe thi fadir and thi modir.

οἶδας· oidas “you know:”

And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?

οἴδατε oidate “you know”

But Jhesus clepide hem, and seide to hem, Ye witen, that thei that semen to haue prynshode of folkis, ben lordis of hem, and the princes of hem han power of hem.

οἴδατε oidate “You know”

And thei answeryden, and seien to Jhesu, We witen neuer. And Jhesu answerde, and seide to hem, Nether Y seie to you, in what power Y do these thingis.

οἴδαμεν. oidamen “do we know.”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

οἴδαμεν oidamen “we know”

Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.

εἰδὼς eidōs “knowing”

And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?

εἰδότες eidotes “knowing”

But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.

οἶδεν oiden “knows”

Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.

οἴδατε oidate “you know”

Therfor wake ye, for ye witen not, whanne the lord of the hous cometh, in the euentide, or at mydnyyt, or at cockis crowyng, or in the mornyng;

οἴδατε oidate “you know”

And he denyede, and seide, Nethir Y woot, nethir Y knowe, what thou seist. And he wente without forth bifor the halle; and anoon the cok crewe.

οἶδα oida “I know”

But he bigan to curse and to swere, For Y knowe not this man, whom ye seien.

οἶδα oida “I know”

and seide, Suffre, what to vs and to thee, Jhesu of Nazareth? art thou comun to leese vs? Y knowe, that thou art the hooli of God.

οἶδά oida “I know”

But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.

εἰδῆτε eidēte “you may know”

And thei scorneden hym, and wisten that sche was deed.

εἰδότες eidotes “knowing”

And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.

εἰδὼς eidōs “knowing”

And Jhesu, seynge the thouytis of the herte of hem, took a child, and settide hym bisidis hym;

εἰδὼς eidōs “knowing”

And he turnede, and blamyde hem, and seide, Ye witen not, whos spiritis ye ben;

οἰδατε oidate “you know”

Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.

οἴδατε oidate “you know”

And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.

εἰδὼς eidōs “knowing”

Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.

οἴδασιν. oidasin “do know [it].”

For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.

οἶδεν oiden “knows”

Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.

οἴδατε oidate “you know [how]”οἴδατε oidate “do you know”