G5623–ὠφελέω–ōpheleō

but you--this is what you say: `If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me--

ὠφεληθῇς, ōphelēthēas “you shall be profited,”

Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life?

ὠφεληθήσεται ōphelēthēsetai “will it be profitable”

So when he saw that he could gain nothing, but that on the contrary there was a riot threatening, he called for water and washed his hands in sight of them all, saying, "I am not responsible for this murder: you must answer for it."

ὠφελεῖ ōphelei “it availed”

and had undergone many different treatments under a number of doctors and had spent all she had without receiving benefit but on the contrary growing worse,

ὠφεληθεῖσα ōphelētheisa “having benefited”

But *you* say, `If a man says to his father or mother, It is a Korban (that is, a thing devoted to God), whatever it is, which otherwise you would have received from me--'

ὠφεληθῇς, ōphelēthēas “you shall be profited,”

Why, what does it benefit a man to gain the whole world and forfeit his life?

ὠφελεῖ ōphelei “profits”

Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.

ὠφελεῖται ōpheleitai “is profited”

It is the spirit which gives Life. The flesh confers no benefit whatever. The words I have spoken to you are spirit and are Life.

ὠφελεῖ ōphelei “profits”

The result was that the Pharisees said among themselves, "Observe how idle all your efforts are! The world is gone after him!"

ὠφελεῖτε ōpheleite “you gain”

Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.

ὠφελεῖ ōphelei “profits”

And if I distribute all my possessions to the poor, and give up my body to be burned, but am destitute of Love, it profits me nothing.

ὠφελοῦμαι. ōpheloumai “I am profited.”

But, brethren, as things are, if I come to you speaking in `tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?

ὠφελήσω, ōphelēsō “will I profit,”

Remember that it is I Paul who tell you that if you receive circumcision Christ will avail you nothing.

ὠφελήσει· ōphelēsei “will profit;”

For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.

ὠφέλησεν ōphelēsen “did profit”

Do not be drawn aside by all sorts of strange teaching; for it is well to have the heart made stedfast through God's grace, and not by special kinds of food, from which those who scrupulously attend to them have derived no benefit.

ὠφελήθησαν ōphelēthēsan “they profited”