G5620–ὥστε–hōste

And loo! a greet stiring was maad in the see, so that the schip was hilid with wawes; but he slepte.

ὥστε hōste “so that”

And whanne Jhesus was comun ouer the watir in to the cuntre of men of Gerasa, twey men metten hym, that hadden deuelis, and camen out of graues, ful woode, so that noo man myyte go bi that weie.

ὥστε hōste “so that”

And whanne his twelue disciplis weren clepid togidere, he yaf to hem powere of vnclene spiritis, to caste hem out of men, and to heele eueri langour, and sijknesse.

ὥστε hōste “so as”

How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.

ὥστε hōste “Therefore”

Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.

ὥστε hōste “in order for”

And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.

ὥστε hōste “so that”

Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.

ὥστε hōste “so that”

And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?

ὥστε hōste “so that”

so that the puple wondriden seynge doumbe men spekynge, and crokid goynge, blynde men seynge; and thei magnyfieden God of Israel.

ὥστε hōste “so that”

And the disciplis seien to him, Wherof thanne so many looues among vs in desert, to fulfille so greet a puple?

ὥστε hōste “as”

And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.

ὥστε hōste “so that”

And so ye ben in witnessyng to you silf, that ye ben the sones of hem that slowen the prophetis.

ὥστε hōste “Thus”

For false Cristis and false prophetis schulen rise, and thei schulen yyue grete tokenes and wondrys; so that also the chosun be led in to erroure, if it may be done.

ὥστε hōste “so as”

But whanne the morowtid was comun, alle the princis of prestis, and the eldre men of the puple token counsel ayens Jhesu, that thei schulden take hym to the deeth.

ὥστε hōste “so that”

And he answeride not `to hym ony word, so that the iustice wondride greetli.

ὥστε hōste “so as”

And alle men wondriden, so that thei souyten with ynne hem silf, and seiden, What thing is this? what newe doctrine is this? for in power he comaundith to vnclene spiritis, and thei obeyen to hym.

ὥστε hōste “so as”

And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.

ὥστε hōste “so that”

And it was herd, that he was in an hous, and many camen to gidir, so that thei miyten not be in the hous, ne at the yate. And he spak to hem the word.

ὥστε hōste “so that”

And anoon he roos vp, and whanne he hadde take the bed, he wente bifor alle men, so that alle men wondriden, and onoureden God, and seiden, For we seien neuer so.

ὥστε hōste “so as for”

ὥστε hōste “So then”

for he heelide many, so that thei felden fast to hym, to touche hym. And hou many euer hadde syknessis, and vnclene spirits,

ὥστε hōste “so as for”

And thei camen to an hous, and the puple cam togidere eftsoone, so that thei miyten not ete breed.

ὥστε hōste “so that”

And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.

ὥστε hōste “so that”

and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.

ὥστε hōste “so that”

And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

ὥστε hōste “so that”