G5100–τις–tis

Therfor if thou offrist thi yifte `at the auter, and ther thou bithenkist, that thi brothir hath sum what ayens thee,

τι ti “something”

And whanne Jhesus was comun ouer the watir in to the cuntre of men of Gerasa, twey men metten hym, that hadden deuelis, and camen out of graues, ful woode, so that noo man myyte go bi that weie.

τινὰ tina “anyone”

And lo! summe of the scribis seiden withynne hem silf, This blasfemeth.

τινες tines “some”

Alle thingis ben youune to me of my fadir; and no man knewe the sone, but the fadir, nethir ony man knewe the fadir, but the sone, and to whom the sone wolde schewe.

τις tis “anyone”

He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.

τις tis “anyone”

Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?

τις tis “anyone”

Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.

τινες tines “some”

And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.

τις tis “someone”

Thanne Jhesus seide to his disciplis, If ony man wole come after me, denye he hym silf, and take his cros, and sue me; for he that wole make his lijf saaf,

τις tis “anyone”

Treuli Y seie to you, `ther ben summe of hem that stonden here, whiche schulen not taste deth, til thei seen mannus sone comynge in his kyngdom.

τινες tines “some”

What semeth to you? If ther weren to sum man an hundrid scheep, and oon of hem hath errid, whethir he schal not leeue nynti and nyne in desert, and schal go to seche that that erride?

τινι tini “a certain”

But thilke seruaunt yede out, and foonde oon of his euen seruauntis, that ouyte hym an hundrid pens; and he helde hym, and stranglide hym, and seide, Yelde that that thou owest.

τι ti “any”

Thanne the modir of the sones of Zebedee cam to hym with hir sones, onourynge, and axynge sum thing of hym.

τι ti “something”

And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.

τις tis “anyone”τι, ti “anything,”

Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.

τις tis “who”

and seiden, Mayster, Moises seide, if ony man is deed, not hauynge a sone, that his brother wedde his wijf, and reise seed to his brothir.

τις tis “anyone”

And no man miyte answere a word to hym, nethir ony man was hardi fro that day, to axe hym more.

τις tis “anyone”

And Jhesus answeride, and seide to hem, Loke ye, that no man disseyue you.

τις tis “anyone”

Thanne if ony man seie to you, Lo! here is Crist, or there, nyle ye bileue.

τις tis “anyone”

And summen that stoden there, and herynge, seiden, This clepith Helye.

Τινὲς Tines “Some”

And whanne thei weren goon, lo! summe of the keperis camen in to the citee, and telden to the princis of prestis alle thingis that weren doon.

τινες tines “some”

But there weren summe of the scribis sittynge, and thenkynge in her hertis,

τινες tines “some”

Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.

τί ti “anything”

If ony man haue eeris of heryng, here he.

τις tis “anyone”

And a womman hadde ben in the blodi fluxe twelue yeer,

τις tis “any”