G5100–τις–tis

And Joon answeride and seide, Comaundoure, we sayn a man castynge out feendis in thi name, and we han forbedun hym, for he sueth not thee with vs.

τινα tina “someone”

And it was don, whanne thei walkeden in the weie, a man seide to hym, Y schal sue thee, whidur euer thou go.

τις tis “someone”

And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf?

τις tis “certain”

And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.

τις tis “certain”

And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.

τις tis “certain”

But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;

τις tis “one”

And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.

τι ti “more”

And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.

τινά. tina “certain.”τις tis “certain”

And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.

τινὶ tini “certain”τις tis “one”

And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.

Τινὲς Tines “Some”

And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.

τις tis “one”

Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.

τι ti “any”

And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.

τις tis “a certain one”

But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.

τις tis “one”

aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.

τι ti “in something”

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

τι ti “anything”

And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.

τις tis “one”

And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

τινὶ tini “to anyone”

And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.

τινὸς tinos “certain”

And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.

τινες tines “some”

And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.

τις tis “a certain [man]”

And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,

τις tis “one”

In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.

τινες tines “certain”

And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.

τινος tinos “of one”

And lo! a man sijk in the dropesie was bifor hym.

τις tis “certain”