G4982–σῴζω–sōzō

And she shal bere a sone, and thou shalt clepe his name Jhesus; for he schal make his puple saaf fro her synnes.

σώσει sōsei “will save”

And hise disciplis camen to hym, and reysiden hym, and seiden, Lord, saue vs; we perischen.

σῶσον sōson “do save”

For sche seide with ynne hir self, Yif Y touche oonli the cloth of hym, Y schal be saaf.

σωθήσομαι. sōthēsomai “I will be healed.”

And Jhesus turnede, and say hir, and seide, Douytir, haue thou trist; thi feith hath maad thee saaf. And the womman was hool fro that our.

σέσωκέν sesōken “has cured”ἐσώθη esōthē “was cured”

And ye schulen be in hate to alle men for my name; but he that shall dwelle stille in to the ende, shal be saaf.

σωθήσεται. sōthēsetai “will be saved.”

But he siy the wynd strong, and was aferde; and whanne he bigan to drenche, he criede, and seide, Lord, make me saaf.

σῶσόν sōson “do save”

shal leese it; and he that schal leese his lijf for me, schal fynde it.

σῶσαι, sōsai “to save,”

For mannus sone cam to saue that thing that perischide.

σῶσαι sōsai “to save”

Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?

σωθῆναι; sōthēnai “to be saved?”

but he that schal dwelle stable in to the ende, schal be saaf.

σωθήσεται. sōthēsetai “will be saved.”

And but tho daies hadden be abreggide, ech flesch schulde not be maad saaf; but tho daies schulen be maad schort, for the chosun men.

ἐσώθη esōthē “there have been saved”

mouynge her heedis, and seiynge, Vath to thee, that distriest the temple of God, and in the thridde dai bildist it ayen; saue thou thi silf; if thou art the sone of God, come doun of the cross.

σῶσον sōson “do save”

seiden, He made othere men saaf, he may not make hym silf saaf; if he is kyng of Israel, come he now doun fro the crosse, and we bileuen to hym;

ἔσωσεν, esōsen “He saved,”σῶσαι. sōsai “to save.”

But othir seiden, Suffre thou; se we whether Helie come to deliuer hym.

σώσων sōsōn “to then save”

And he seith to hem, Is it leeueful to do wel in the sabatis, ether yuel? to make a soul saaf, ether to leese? And thei weren stille.

σῶσαι sōsai “to save”

and preyede hym myche, and seide, My douyter is nyy deed; come thou, putte thin hoond on her, that sche be saaf, and lyue.

σωθῇ sōthēa “she may be cured”

For sche seide, That if Y touche yhe his cloth, Y schal be saaf.

σωθήσομαι. sōthēsomai “I will be healed.”

And Jhesus seide to hyr, Douytir, thi feith hath maad thee saaf; go in pees, and he thou hool of thi sijknesse.

σέσωκέν sesōken “has healed”

And whidur euer `he entride in to villagis, ethir in to townes, or in to citees, thei setten sijk men in stretis, and preiden hym, that thei schulden touche namely the hemme of his cloth; and hou many that touchiden hym, weren maad saaf.

ἐσῴζοντο. esōzonto “were being healed.”

For he that wole make saaf his lijf, schal leese it; and he that leesith his lijf for me, and for the gospel, schal make it saaf.

σῶσαι, sōsai “to save,”σώσει sōsei “he will save”

And thei wondriden more, and seiden among hem silf, And who may be sauyd?

σωθῆναι; sōthēnai “to be saved?”

Jhesus seide to hym, Go thou, thi feith hath maad thee saaf. And anoon he saye, and suede hym in the weie.

σέσωκέν sesōken “has healed”

And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.

σωθήσεται. sōthēsetai “will be saved.”

And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.

ἐσώθη esōthē “there have been saved”

come adoun fro the crosse, and make thi silf saaf.

σῶσον sōson “do save”