G4133–πλήν–plēn

Netheles Y seie to you, it schal be lesse peyne to Tire and Sidon in the dai of doom, than to you.

πλὴν plēn “But”

Netheles Y seie to you, that to the lond of Sodom it schal be `lesse peyne in the dai of doom, than to thee.

πλὴν plēn “But”

Woo to the world, for sclaundris; for it is nede that sclaundris come; netheles wo to thilke man bi whom a sclaundre cometh.

πλὴν plēn “but”

And he yede forth a litil, and felde doun on his face, preiynge, and seiynge, My fader, if it is possible, passe this cuppe fro me; netheles not as Y wole, but as thou wolt.

πλὴν plēn “Nevertheless”

Jhesus seide to him, Thou hast seid; netheles Y seie to you, `fro hennus forth ye schulen se mannus sone sittinge at the riythalf of the vertu of God, and comynge in the cloudis of heuene.

πλὴν plēn “But”

And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;

πλὴν plēn “besides”

Netheles wo to you, riche men, that han youre coumfort.

Πλὴν Plēn “But”

Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.

πλὴν plēn “But”

and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.

πλὴν plēn “yet”

Netheles to Tire and Sidon it schal be esiere in the doom than to you.

πλὴν plēn “But”

Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.

πλὴν plēn “Yet”

Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.

πλὴν plēn “But [of]”

Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.

πλὴν plēn “But”

Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.

πλὴν plēn “But”

And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.

πλὴν plēn “but”

Sotheli Y seie to you, for soone he schal do veniaunce of hem. Netheles gessist thou, that mannus sone comynge schal fynde feith in erthe?

πλὴν plēn “Nevertheless”

Netheles brynge ye hidur tho myn enemyes, that wolden not that Y regnede on hem, and sle ye bifor me.

Πλὴν Plēn “Furthermore”

Netheles lo! the hoond of hym that bitraieth me, is with me at the table.

πλὴν plēn “But”

And mannus sone goith, `aftir that it is determyned; netheles wo to that man, bi whom he schal be bitraied.

πλὴν plēn “but”

and preyede, and seide, Fadir, if thou wolt, do awei this cuppe fro me; netheles not my wille be don, but thin.

πλὴν plēn “Yet”

And Jhesus turnede to hem, and seide, Douytris of Jerusalem, nyle ye wepe on me, but wepe ye on youre silf and on youre sones.

πλὴν plēn “but”

And Jhesus reiside hym silf, and seide to hir, Womman, where ben thei that accusiden thee? no man hath dampned thee.

πλὴν plēn “only”

But Saul was consentynge to his deth. And greet persecucioun was maad that dai in the chirche, that was in Jerusalem. And alle men weren scatered bi the cuntrees of Judee and Samarie, outakun the apostlis.

πλὴν plēn “except”

For it is seyn to the Hooly Goost and to vs, to putte to you no thing more of charge, than these nedeful thingis,

πλὴν plēn “except”

but that the Hooli Goost `bi alle citees witnessith to me, and seith, that boondis and tribulaciouns at Jerusalem abiden me.

πλὴν plēn “except”