G3762–οὐδείς–oudeis

And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.

οὐδεὶς oudeis “no [one]”

There ben many kyndis of langagis in this world, and no thing is with outen vois.

οὐδὲν ouden “none”

Therfor we fro this tyme knowen no man aftir the fleische; thouy we knowun Crist aftir the fleisch, but nowe we knowun not.

οὐδένα oudena “no [one]”

Take ye vs; we han hirt no man, we han apeirid no man, we han bigilid no man.

οὐδένα oudena “no [one]”οὐδένα oudena “no [one]”οὐδένα oudena “no [one]”

For whanne we weren comun to Macedonye, oure fleisch hadde no reste, but we suffriden al tribulacioun; with outforth fiytingis, and dredis with ynne.

οὐδεμίαν oudemian “none”

And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

οὐθενός· outhenos “no [one];”

Y am maad vnwitti, ye constreyneden me. For Y ouyte to be comendid of you; for Y dide no thing lesse than thei that ben apostlis `aboue maner.

οὐδὲν ouden “[In] no[thing]”οὐδέν ouden “no [thing]”

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

οὐδέν ouden “no [thing]”οὐδὲν ouden “no [thing]”

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

οὐδεὶς oudeis “no [one]”

Britheren, Y seie aftir man, no man dispisith the testament of a man that is confermed, or ordeyneth aboue.

οὐδεὶς oudeis “no [one]”

But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;

οὐδὲν ouden “[in] no[thing]”

Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.

οὐδέν ouden “[In] no [thing]”

Lo! Y Poul seie to you, that if ye ben circumcidid, Crist schal no thing profite to you.

οὐδὲν ouden “no [thing]”

I trust on you in oure Lord, that ye schulden vndurstonde noon other thing. And who that disturblith you, schal bere dom, who euere he be.

οὐδὲν ouden “no [thing]”

for no man hatide euere his owne fleisch, but nurischith and fostrith it, as Crist doith the chirche.

οὐδεὶς oudeis “no [one]”

For in no thing Y schal be schamed, but in al trist as euere more and now, Crist schal be magnefied in my bodi, ether bi lijf, ether bi deth.

οὐδενὶ oudeni “no [thing]”

For Y haue no man so of o wille, that is bisi for you with clene affeccioun.

οὐδένα oudena “No [one]”

For and ye, Filipensis, witen, that in the bigynnyng of the gospel, whanne Y wente forth fro Macedonye, no chirche comynede with me in resoun of thing youun and takun, but ye aloone.

οὐδεμία oudemia “no [one]”

For ech creature of God is good, and no thing is to be cast awei, which is takun with doyng of thankyngis;

οὐδὲν ouden “no [thing is]”

For we brouyten in no thing in to this world, and no doute, that we moun not bere `awey ony thing.

οὐδὲν ouden “No [thing]”

Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende.

οὐδεὶς oudeis “no [one]”

No man holdinge knyythod to God, wlappith hym silf with worldli nedis, that he plese to hym, to whom he hath preuyd hym silf.

οὐδεὶς oudeis “No [one]”

Teche thou these thingis, witnessinge bifore God. Nyle thou stryue in wordis; for to no thing it is profitable, but to the subuerting of men that heren.

οὐδὲν ouden “no [thing]”

In my firste defence no man helpide me, but alle forsoken me; be it not arettid to hem.

οὐδείς oudeis “no [one]”

And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.

οὐδὲν ouden “no [thing]”