G3762–οὐδείς–oudeis

And the thridde tyme he seide to hem, For what yuel hath this don? Y fynde no cause of deeth in hym; therfor Y schal chastise hym, and Y schal delyuer.

οὐδὲν ouden “No [thing]”

And treuli we iustli, for we han resseiued worthi thingis to werkis; but this dide no thing of yuel.

οὐδὲν ouden “no [thing]”

and took it doun, and wlappide it in a cleene lynen cloth, and leide hym in a graue hewun, in which not yit ony man hadde be leid.

οὐδεὶς oudeis “no [one]”

No man sai euer God, no but the `oon bigetun sone, that is in the bosum of the fadir, he hath teld out.

οὐδεὶς oudeis “no [one]”

And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.

οὐδεὶς oudeis “no [one]”

And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.

οὐδεὶς oudeis “no [one]”

And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.

οὐδεὶς oudeis “no [one]”

And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?

οὐδεὶς oudeis “no [one]”

Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.

οὐδέν, ouden “no [thing],”

For nethir the fadir iugith ony man, but hath youun ech doom to the sone,

οὐδένα, oudena “no [one],”

Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.

οὐδέν· ouden “no [thing];”

No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,

οὐδεὶς oudeis “No [one]”

It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.

οὐδέν· ouden “no [thing];”

And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.

οὐδεὶς oudeis “no [one]”

for no man doith ony thing in hiddlis, and hym silf sekith to be opyn. If thou doist these thingis, schewe thi silf to the world.

οὐδεὶς oudeis “No [one]”

netheles no man spak opynli of hym, for drede of the Jewis.

οὐδεὶς oudeis “No [one]”

Whether Moises yaf not to you a lawe, and noon of you doith the lawe?

οὐδεὶς oudeis “no [one]”

and lo! he spekith opynli, and thei seien no thing to hym. Whether the princes knewen verili, that this is Crist?

οὐδὲν ouden “no [thing]”

But we knowun this man, of whennus he is; but whanne Crist schal come, no man woot of whennus he is.

οὐδεὶς oudeis “no [one]”

Therfor thei souyten to take hym, and no man sette on hym hoondis, for his our cam not yit.

οὐδεὶς oudeis “no [one]”

For summe of hem wolden haue take hym, but no man sette hondis on hym.

οὐδεὶς oudeis “no [one]”

And Jhesus reiside hym silf, and seide to hir, Womman, where ben thei that accusiden thee? no man hath dampned thee.

οὐδείς oudeis “No [one]”

Sche seide, No man, Lord. Jhesus seide `to hir, Nethir Y schal dampne thee; go thou, and now aftirward nyle thou synne more.

οὐδείς, oudeis “No [one],”

But ye witen not fro whennus Y cam, ne whidur Y go. For ye demen aftir the fleisch, but Y deme no man;

οὐδένα. oudena “no [one].”

Jhesus spak these wordis in the tresorie, techynge in the temple; and no man took hym, for his our cam not yit.

οὐδεὶς oudeis “no [one]”