G3756–οὐ–ou

and did not know her till she brought forth her son -- the first-born, and he called his name Jesus.

οὐκ ouk “not”

`A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping `for' her children, and she would not be comforted because they are not.'

οὐκ ouk “not”οὐκ ouk “no more”

`I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

οὐκ ouk “not”

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

οὐκ ouk “Not”

Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'

οὐκ ouk “Not”

`Ye are the light of the world, a city set upon a mount is not able to be hid;

οὐ ou “Not”

`Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfill;

οὐκ ouk “not”

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

οὐ ou “certainly”

`For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

οὐ ou “certainly”

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

οὐ ou “Not”

verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.

οὐ ou “certainly”

`Ye heard that it was said to the ancients: Thou shalt not commit adultery;

οὐ ou “Not”

`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;

οὐκ ouk “Not”

nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

οὐ ou “not”

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

οὒ ou “[and] ‘No”οὔ· ou “‘No;”

`Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who `is' in the heavens;

οὐκ ouk “not”

`And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

οὐκ ouk “not”

but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

οὐ ou “not”

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

οὐ ou “Not”

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

οὐ ou “not”οὐχ ouch “Surely”

and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;

οὐ ou “not”

`And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

οὐ ou “surely”

`And why dost thou behold the mote that `is' in thy brother's eye, and the beam that `is' in thine own eye dost not consider?

οὐ ou “not”

A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.

οὐ ou “Not”

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

Οὐ Ou “Not”