G3756–οὐ–ou

but they shall not advance any further, for their folly shall be manifest to all, as theirs also did become.

οὐ ou “not”

for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing,

οὐκ ouk “not”

henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.

οὐ ou “not”

(not by works that `are' in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

οὐκ ouk “not”

and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'

οὐκ ouk “not”

For not to messengers did He subject the coming world, concerning which we speak,

οὐ ou “Not”

for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,

οὐκ ouk “not”

for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,

οὐ ou “Not”

wherefore I was grieved with that generation, and said, Always do they go astray in heart, and these have not known My ways;

οὐκ ouk “not”

for certain having heard did provoke, but not all who did come out of Egypt through Moses;

οὐ ou “surely”

and we see that they were not able to enter in because of unbelief.

οὐκ ouk “not”

for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

οὐκ ouk “not”

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

οὐκ ouk “not”

for if Joshua had given them rest, He would not concerning another day have spoken after these things;

οὐκ ouk “not”

and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.

οὐκ ouk “not”

for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;

οὐ ou “Not”

and no one to himself doth take the honour, but he who is called by God, as also Aaron:

οὐχ ouch “not”

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'

οὐχ ouch “not”

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

οὐ ou “not”

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

οὐ ou “Not”

If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

οὐ ou “not”

who came not according to the law of a fleshly command, but according to the power of an endless life,

οὐ ou “not”

And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,

οὐ ou “not”

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

οὐ ou “not”

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

οὐκ ouk “not”