G3756–οὐ–ou

But they were not all obedient to the good tidings, for Isaiah saith, `Lord, who did give credence to our report?'

οὐ ou “not”

but I say, Did they not hear? yes, indeed -- `to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

οὐκ ouk “surely”

But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by `that which is' not a nation; by an unintelligent nation I will anger you,'

οὐκ ouk “not”οὐκ ouk “not”

God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

οὐκ ouk “Not”οὐκ ouk “not”

but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.'

οὐκ ouk “not”

What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

οὐκ ouk “not”

do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

οὐ ou “not”

for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

οὐκ ouk “not”

For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

Οὐ Ou “Not”

for as in one body we have many members, and all the members have not the same office,

οὐ ou “not”

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

οὐ ou “Not”

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

οὐκ ouk “not”

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

οὐ ou “not”

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

οὐ ou “not”

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbor as thyself;'

οὐ ou “Not”οὐ ou “Not”οὐ ou “Not”οὐ ou “not”οὐκ ouk “Not”

the love to the neighbor doth work no ill; the love, therefore, `is' the fulness of law.

οὐκ ouk “not”

He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

οὐ ou “not”οὐκ ouk “not”

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

οὐ ou “Not”

and he who is making a difference, if he may eat, hath been condemned, because `it is' not of faith; and all that `is' not of faith is sin.

οὐκ ouk “not”οὐκ ouk “not”

for even the Christ did not please himself, but, according as it hath been written, `The reproaches of those reproaching Thee fell upon me;'

οὐχ ouch “not”

for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

οὐ ou “Not”οὐ ou “except”

and so counting it honour to proclaim good news, not where Christ was named -- that upon another's foundation I might not build --

οὐχ ouch “not”

but according as it hath been written, `To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'

οὐκ ouk “not”οὐκ ouk “not”

who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

οὐκ ouk “not”

for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

οὐ ou “not”