G3754H–ὅτι–hoti

for manye of the Jewis wenten awei for him, and bileueden in Jhesu.

ὅτι hoti “because”

And therfor the puple cam, and mette with hym, for thei herden that he hadde don this signe.

ὅτι hoti “because”

Therfor thei myyten not bileue, for eft Ysaye seide,

ὅτι hoti “for”

Ysaye seide these thingis, whanne he say the glorie of hym, and spak of hym.

ὅτι hoti “because”

For Y haue not spokun of my silf, but thilke fadir that sente me, yaf to me a maundement, what Y schal seie, and what Y schal speke.

ὅτι hoti “For”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

ὅτι hoti “for”

Ellis bileue ye for thilke werkis. Treuli, treuli, Y seie to you, if a man bileueth in me, also he schal do the werkis that Y do; and he schal do grettere werkis than these, for Y go to the fadir.

ὅτι hoti “because”

the spirit of treuthe, to dwelle with you with outen ende; which spirit the world may not take, for it seeth hym not, nether knowith hym. But ye schulen knowe hym, for he schal dwelle with you, and he schal be in you.

ὅτι hoti “because”ὅτι hoti “for”

Yit a litil, and the world seeth not now me; but ye schulen se me, for Y lyue, and ye schulen lyue.

ὅτι hoti “because”

Ye han herd, that Y seide to you, Y go, and come to you. If ye loueden me, forsothe ye schulden haue ioye, for Y go to the fadir, for the fadir is grettere than Y.

ὅτι hoti “because”

Y am a vyne, ye the braunchis. Who that dwellith in me, and Y in hym, this berith myche fruyt, for with outen me ye moun no thing do.

ὅτι hoti “For”

Now Y schal not clepe you seruauntis, for the seruaunt woot not, what his lord schal do; but Y haue clepid you freendis, for alle thingis what euere Y herde of my fadir, Y haue maad knowun to you.

ὅτι hoti “for”ὅτι hoti “because”

If ye hadden be of the world, the world schulde loue that thing that was his; but for ye ben not of the world, but Y chees you fro the world, therfor the world hatith you.

ὅτι hoti “because”

But thei schulen do to you alle these thingis for my name, for thei knowen not hym that sente me.

ὅτι hoti “because”

ὅτι hoti “because”

And thei schulen do to you these thingis, for thei han not knowun the fadir, nether me.

ὅτι hoti “because”

But these thingis Y spak to you, that whanne the our `of hem schal come, ye haue mynde, that Y seide to you.

ὅτι hoti “because”

but for Y haue spokun to you these thingis, heuynesse hath fulfillid youre herte.

ὅτι hoti “because”

Of synne, for thei han not bileued in me;

ὅτι hoti “because”

and of riytwisnesse, for Y go to the fadir, and now ye schulen not se me;

ὅτι hoti “because”

but of doom, for the prince of this world is now demed.

ὅτι hoti “because”

He schal clarifie me, for of myne he schal take, and schal telle to you.

ὅτι hoti “for”

Therfor summe of hise disciplis seiden togidere, What is this thing that he seith to vs, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir?

ὅτι hoti “Because”

A womman whanne sche berith child, hath heuynesse, for hir tyme is comun; but whanne sche hath borun a sone, now sche thenkith not on the peyne, for ioye, for a man is borun in to the world.

ὅτι hoti “because”

for the fadir hym silf loueth you, for ye han loued me, and han bileued, that Y wente out fro God.

ὅτι hoti “because”